Tag: author

  • Author Andrea Catalano on Her Novel The First Witch of Boston

    Episode Description

    This October, we’re diving into the fascinating story of Margaret Jonesโ€”the first woman tried for witchcraft in Massachusettsโ€”through Andrea Catalano’s debut novel The First Witch of Boston. Josh and Sarah explore this gripping historical fiction that sheds light on a witch trial that happened decades before Salem, in 1648. Discover why this lesser-known story deserves your attention and hear from the author herself about bringing Margaret Jones’s tale to life.

    Episode Highlights

    • October Witchcraft Season: Josh and Sarah kick off the spookiest month with increased witchcraft content
    • Pre-Salem History: Learn about Massachusetts witch trials that occurred 44 years before the famous Salem trials
    • Margaret Jones’s Story: The 1648 execution that changed colonial history
    • Author Interview: Exclusive conversation with debut novelist Andrea Catalano
    • Chart-Topping Success: How this historical fiction novel reached the top of Amazon charts
    • Historical Accuracy Meets Fiction: Why Margaret Jones’s story was “ripe for telling”

    Key Topics Covered

    • First Massachusetts witch trial (1648)
    • Margaret Jones execution
    • Pre-Salem witchcraft persecution
    • Colonial Boston history
    • Historical fiction as a vehicle for forgotten women’s stories
    • Andrea Catalano’s research and writing process

    Featured Book

    The First Witch of Boston by Andrea Catalano

    • Genre: Historical Fiction
    • Subject: Margaret Jones, executed for witchcraft in 1648
    • Amazon bestseller with positive critical reception

    Why Listen

    If you’re interested in:

    • Witch trial history beyond Salem
    • Colonial American history
    • Women’s forgotten stories
    • Historical fiction
    • October/Halloween content
    • Witchcraft history

    Keywords

    Witch trials, Massachusetts history, Salem witch trials, Margaret Jones, 1648, colonial America, witchcraft history, historical fiction, Andrea Catalano, The First Witch of Boston, Boston history, pre-Salem witch hunts, Halloween podcast, October episodes, women’s history, forgotten history

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    Join Josh Hutchinson and Sarah Jack every week for your dose of witchcraft history. Subscribe to The Thing About Witch Hunts for more fascinating stories about persecution, superstition, and the women who were accused.


    Perfect listening for October, Halloween season, or anytime you want to explore the darker corners of American colonial history.

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    Links

    Buy the book: The Last Witch of Boston, Andrea Catalano

    Buy the book with John Winthrop transcriptions on Margaret Jones: Witch Hunting in 17th Century New England byย David D. Hall

    Halloween Episodes on The Thing About Witch Hunts Podcasts

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    Transcript

    Read the full transcript online

  • Remembering Alice Young with Author Beth Caruso

    Hosts Josh and Sarah welcome back author Beth Caruso to discuss Alice Young, New England’s first documented witch trial victim, executed in Windsor, Connecticut in 1647. Beth shares her groundbreaking research that led to Alice’s official exoneration by the Connecticut legislature in May 2023, after centuries of her story being nearly lost to history. The conversation explores how Beth pieced together Alice’s life through limited historical records, neighborhood land documents, and epidemiological patterns from a 1647 flu outbreak that may have contributed to the accusations against her. They discuss Alice’s lasting legacy through her descendants, connections to broader New England witch trial history, and what still needs to be done to honor her memory through exhibits and memorials.

    Episode Highlights:

    โ€ข Alice Young’s Story – New England’s first documented alleged witch hanging, executed in Connecticut in 1647 (June 5th by modern calendar)

    โ€ข Historic Exoneration – Connecticut’s bipartisan legislative vote in May 2023 officially cleared Alice Young’s name after centuries

    โ€ข Research Challenges – How limited historical records have been  pieced together to share Alice’s life 

    โ€ข The 1647 Flu Epidemic – How neighborhood deaths and epidemiological patterns may have led to Alice’s accusation

    โ€ข Historical Connections – Links between Alice Young’s case and broader New England witch trial history, including connections to the Mather family

    โ€ข Governor Winthrop Jr.’s Role – His alchemical views and connections to people in Alice Young’s life

    โ€ข Alice’s Legacy – Her descendants and lasting impact on Connecticut heritage and colonial history

    โ€ข Ongoing Memorial Efforts – What still needs to be done through exhibits, memorials, and continued awareness

    โ€ข Beth’s Work – Her Connecticut Witch Trial Exoneration Project, CT Witch Memorial Facebook page, and Connecticut Witch Trials Trilogy

    โ€ข Podcast Promotion – Launch announcement for The Thing About Salem podcast and its first episode about Tituba

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    โ โ Buy the book One of Windsor by Beth Caruso

    Author Beth Caruso’s Website 

    Article: Between God and Satan  by Katherine A. Hermes; Beth M. Caruso

    Buy the book: Prospero’s America: John Winthrop, Jr., Alchemy, and the Creation of New England Culture, 1606-1676  by Walter W. Woodward

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    Transcript

  • A True Account of Pirates with Katherine Howe

    Show Notes

    New York Times Bestselling Author Katherine Howe climbs aboard ship for a captivating conversation about her new novel, A True Account: Hannah Masury’s Sojourn Amongst the Pyrates, Written by Herself. Embark on a voyage with us as Katherine navigates us across the enthralling seas of piracy history, offering listeners an unforgettable discussion that delves into the high-stakes world of seafaring adventures. Her expertise and passion shine through, making this episode a must-listen for history enthusiasts, book lovers, and anyone seeking a thrilling journey into the past. Ready to embark on a literary adventure? Weigh anchor and hoist the mizzen! Itโ€™s time to press play and sail through the seas of history, mystery, and the indomitable spirit of characters like Hannah Masury. And we donโ€™t forget the witch trials.

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    www.KatherineHowe.com

    Buy the book: A True Account by Katherine Howe

    Buy the book: The Penguin Book of Witches, Edited by Katherine Howe

    Order the book: The Penguin Book of Pirates, Edited by Katherine Howe

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    Transcript

    [00:00:10] Josh Hutchinson: Ahoy, and welcome to Thou Shalt Not Suffer: The Witch Trial and Pirate Podcast. I'm Able Seaman Josh Hutchinson.
    [00:00:19] Sarah Jack: And I'm First Mate Sarah 'Calico' Jack.
    [00:00:23] Josh Hutchinson: Today's guest is acclaimed author Katherine Howe, who is here to talk to us about her new book on pirates.
    [00:00:30] Sarah Jack: That's right, this is our special pirate Thanksgiving episode. You may also be asking what pirates are doing on a witch trial podcast.
    [00:00:39] Josh Hutchinson: Well, you know Katherine Howe the witch trial writer, but you're fixing to meet Katherine Howe the pirate writer.
    [00:00:45] Sarah Jack: As announced here last year, she has written a wonderful historical novel titled, A True Account, Hannah Masury's Sojourn Amongst the Pirates, Written by Herself. 
    [00:00:55] Josh Hutchinson: It's not just wonderful. It's marvelous.[00:01:00] 
    [00:01:00] Sarah Jack: That's an understatement. I had such a great time reading this book.
    [00:01:05] Josh Hutchinson: Yeah. Once I picked it up, I literally could not put it down until I was done. It's really a thrilling book, and you have to know what's coming up next, so it just keeps you in its hook like grip. 
    [00:01:24] Sarah Jack: Hannah's account pulls you in immediately, and you start hearing it from the moment the story begins. It's full of local history and Hannah.
    [00:01:39] Josh Hutchinson: Yeah, the beginning of the book is just so captivating and really drew me in. And that's why I just, from there on, things just kept going and going. And I had to keep reading and reading.
    [00:01:58] Sarah Jack: This is one of those books, as soon as you [00:02:00] have your nose in it, you are so glad you picked this book up and started it and you're thinking about your schedule and you hope you can clear your calendar so you can enjoy every page.
    [00:02:11] Josh Hutchinson: Yes, you will be willing to drop everything once you get into this. Forget about sleeping that night or running the errands. They can wait, but Hannah Masury's story cannot.
    [00:02:25] Sarah Jack: Hey, book clubs, this is a book for your club. This is great for discussion.
    [00:02:32] Josh Hutchinson: Yeah, you really enjoy Katherine Howe's comments on the book in this episode, and you can use those as some talking points in your book club. And we talk about how there are more similarities between witches and pirates than you might think.
    [00:02:54] Sarah Jack: Executing the witches and executing the pirates were both acts of purification for the community.[00:03:00] 
    [00:03:01] Josh Hutchinson: Katherine Howe is the best selling author of The Physic Book of Deliverance Dane, The Daughters of Temperance Hobbs, Conversion, The House of Velvet and Glass, and The Appearance of Annie Van Sinderen. She is editor of the Penguin Book of Witches and, coming soon, the Penguin Book of Pirates.
    [00:03:21] Josh Hutchinson: She coauthored Astor: The Rise and Fall of an American Fortune and Vanderbilt: The Rise and Fall of an American Dynasty with Anderson Cooper.
    [00:03:32] Katherine Howe: Chapter One, Boston, June 1726. I don't know what made me determined to go to the hanging. I'd always made a point of avoiding them. I resisted the entreaties of my friends who wanted to be in amongst the throngs of onlookers, ears pricked for the last words and the pious advice of the soon to be damned. Of course, I'd always been curious. One cannot help but wonder about the face of one condemned, [00:04:00] to see his carriage toward the crowd and himself, to feel the swelling cheers and cries of all the townsfolk, to hear the crack of the felon's neck snapped like a chicken's. I wondered if their eyes were open or closed when their moment came.
    [00:04:14] Katherine Howe: What happens in the instant in between being a living, breathing creature, trembling with needs and wants and fears, and being an empty sack of flesh and bone? Is it the same for an old woman alone in her bed with the covers pulled up tight as it is for a man mounting the scaffold before God and everyone? Does an unearthly light of heaven attained shine upon the greasy strings of their hair if they have confessed and repented? Everyone repents at the end, or so I've been told. I'd heard the moment of public death described often enough, usually by someone with a hand around a glass, but I'd always been of too delicate a nature to see for myself.
    [00:04:54] Katherine Howe: I didn't like to drown kittens or stomp trembled whiskered mice, and as often as not found a way to avoid such grim [00:05:00] chores on the occasion Mrs. Tomlinson chose to impose them on me. I even crossed the street from dogs lying dead in the gutter. But something about William Fly was different. I made up my mind that I would go.
    [00:05:15] Josh Hutchinson: Such a good introduction. That hook just grabbed me when I was reading it. So starting with the execution, that was quite a way, quite a bang right at the beginning. 
    [00:05:29] Katherine Howe: Why mess around? One of the things that I enjoyed about working on this book, because it's set in 1726, it opens at a real event. So the hanging of William Fly was a real thing that happened. William Fly led a short-lived mutiny and went briefly pirating off of Cape Hatteras, and then he trusted a guy to take him to, I think it was Martha's Vineyard for water with, he had renamed his boat the Thames Revenge, which is such a great pirate name, but the guy he trusted [00:06:00] to pilot him fooled him and led him off the coast of Boston, which of course now as a sailor in Massachusetts, I find myself wondering like going on the outside of Cape Cod, which is how you have to go to get from Martha's Vineyard, like all the way around and get back to Boston, it's actually like a really long trip. It's like really way out of their way because there was no Cape Cod canal to cut through. So that must have been, William Fly must have been a pretty naive leader, unfortunately. 
    [00:06:24] Katherine Howe: But what happened was William Fly's public trial and gibbeting. So William Fly is tried and he's found guilty and he's not just hanged in front of everyone, but he's gibbeted. And what that means is that his body, after he is dead, it hanged in chains in a public place for everybody to see. And so he was gibbeted on a little rock, one of the Boston Harbor islands called Nix's Mate, and just left there to rot. And the historian Marcus Rediker has pointed out that is a that practice of publicly [00:07:00] displaying the mutilated bodies of people convicted of piracy was a, was like a conscious act of terror by the state. The state was trying to terrorize people out of thinking of turning to piracy. 
    [00:07:12] Katherine Howe: And it's so interesting to me because, of course, this is so most people who know my fiction associate me with Salem witch trial stories or Salem stories. And of course, this is a generation later, because Salem is 1692 and William Fly is 1726. But the idea of using public execution as a mode of terror is still very much in play. And interestingly enough, too, one of the theologians who presided over William Fly's trial was Cotton Mather himself. He was much more famous by the time the 1720s rolled around, and at the beginning of the story, in A True Account, we actually talk a little bit about his fame, that people respond to him like, like he's a celebrity, they freak out when they see him in the street.
    [00:07:56] Katherine Howe: And Hannah Masury, is bound out to service in a [00:08:00] real tavern, Ship Tavern is a real place, at the foot of Clark Wharf, which is a real wharf, one of the longest, most major wharfs in pre-revolutionary Boston. And so I imagine her mistress, Mrs. Tomlinson, as being very much enthralled to Cotton Mather, very much like touched by his fame and the proximity of his fame.
    [00:08:20] Katherine Howe: And so at one point, I even have Hannah remark to herself that she grew up in Beverly, which is a town close to Salem, which is on the water, a seafaring town, and that she grew up close to where Cotton Mather had driven the devils out of Salem a generation before, before she was born, which seems impossible to her, as impossible as driving fairies out of a hole in the ground, because public thinking about witchcraft had changed by the 1720s, but not completely. Hannah is still living in this sort of just post-Calvinist world and much of her internal monologue or the way that she understands the world is inflected by [00:09:00] Christianity because of the moment in which she's living, even though she herself is living a very, what we might term, unchristian life.
    [00:09:09] Josh Hutchinson: As you mentioned, you're known for writing about Salem Witch Trials. What drew you away from that to write about pirates? 
    [00:09:18] Katherine Howe: I think, I think everyone is secretly attracted to pirates. Maybe that's a sweeping generalization, but maybe it was partly having spent so much time thinking about the world of very early European-settled, English-settled Massachusetts, and what an incredibly strict and hierarchical culture that was. And trying to imagine ways that people chafed under that structure or bucked that structure a little bit. And if Salem was, if the Salem Witch Crisis was one example of when regular people are at the center of the story, which is so a little bit unusual. So [00:10:00] much of our history is so called great man history where you talk about leaders or kings or queens or people who are in charge. And I've never been particularly interested by the people who are in charge. I'm much more interested by the people who are just trying to make their way in the world who are regular people. 
    [00:10:15] Katherine Howe: And so another instance of regular people in extraordinary circumstances is piracy. So often pirates didn't plan to be pirates, or they turned to piracy through mutiny or, as William Fly did, through what they called hard usage, and especially at a time when impressment was such a big part of the British Navy. You could be snatched away from everything that you knew in your life and thrown into a ship with no desire to ever leave the land and have your freedom taken away. And so I was interested by piracy, like the golden age of piracy, which kind of wound down in the 1720s, but stretched broadly from the 1680s to the 1720s, the same period [00:11:00] as the period of the witch trials in North America.
    [00:11:02] Katherine Howe: And also it is an example of the collision between the most radical forms of freedom and the most radical forms of unfreedom. Because so much golden age piracy was inextricably bound up with the money to be made in the transatlantic slave trade, and one of the reasons that it was so important to the state to strike terror into the hearts of mariners of the threat of being tried as pirates was because of the economic risks that they posed to this very wealthy triangle trade between the Caribbean and the North American colonies and Great Britain.
    [00:11:40] Katherine Howe: And so I was, I just was very drawn to the idea of here are people in extreme circumstances, under extreme forms of constraint, or sometimes forced servitude, and who throw off those constraints, often using violence and often, with no hope of success, [00:12:00] really, depending on how we define success.
    [00:12:03] Katherine Howe: So I was just very, I was very moved by it, and also very moved by, the story of witchcraft is so much a story about women in extreme circumstances, and typically piracy is a story of men in extreme circumstances, but not always. There are a couple of very famous examples of women who disguised themselves as men and went pirating, and I was very moved by that possibility and what that might look like and how that might feel.
    [00:12:34] Katherine Howe: And so I have Hannah Masury at the beginning of her story, she gets a sort of traditional call to adventure, as a way of structuring the story, where she's working, she's in her late teens, we never really learn exactly how old she is. She's bound out to service, which is not unusual for this time period. In fact, Abigail Williams, famously, who kicked off the Salem Witch Panic, who was 11 years old and was bound out to service.[00:13:00] 
    [00:13:00] Katherine Howe: And so Hannah ends up getting tangled up in the events around the trial of William Fly and winds up having to flee for her life in a way that she does that, because the only way in or out of Boston, pre-revolutionary Boston at this time, was by the Neck, which is a long, skinny stretch of land. So Boston at the time was this, was a peninsula. And it was very easy to choke off access to that peninsula. The only way that Hannah could escape, people are trying to hunt her down. I don't want to give away too much about why they're trying to hunt her down. They're trying to hunt her down, and so the only way she can flee is over the water. And so she disguises herself and ships out on what she thinks is a fruit packet down for the Azores. And then her adventure goes in a pretty wildly unexpected direction. 
    [00:13:47] Josh Hutchinson: Yeah, quite a lot of wildly unexpected directions. Yeah, you keep us guessing what's going to happen next. 
    [00:13:56] Katherine Howe: Yeah, I don't want to give too many twists away, but I've been telling, when [00:14:00] people ask me about this story, I've been telling people it's a little bit like Treasure Island meets Gone Girl. And and there are people who are fans of pirate fiction, anyone who's read Treasure Island is going to see a couple of little winks here and there, narrative winks or things that are slightly familiar seeming but that is of course like the ultimate pirate story, which is also set in the 17, I've never learned the specific year, but sometime in the 1700s, but was written in the 19th century. 
    [00:14:29] Josh Hutchinson: Yeah, that's what got me interested in pirates, Treasure Island. Read that very early.
    [00:14:36] Katherine Howe: Yeah we're, I have a young son and I've been reading Treasure Island to him at night for some weeks now. And as you can imagine, we're a completely normal family. So his playhouse in our garden has a pirate flag on it. It has a sign hanging from it that says the Admiral Benbow Inn, which is where the action starts in Treasure Island, and a bill of fare hanging from a nearby tree. And my son likes to demand kid rum. Everything's completely [00:15:00] normal in my family. Kid rum is water, I hasten to add.
    [00:15:04] Josh Hutchinson: Oh, okay.
    [00:15:05] Katherine Howe: Not to worry. That's a worry.
    [00:15:08] Josh Hutchinson: I was thinking it was a Juicy Juice or something.
    [00:15:10] Katherine Howe: no. He gets very frustrated when other kids want to play pirates, but they don't know all the weird, obscure plot points of Treasure Island. He's no, you have to be the blind man.
    [00:15:19] Katherine Howe: He's, very controlling. Anyway,
    [00:15:22] Josh Hutchinson: That's adorable.
    [00:15:23] Sarah Jack: It is. And he'll share his love for the story with his peers. Yeah.
    [00:15:28] Katherine Howe: Whether they want him to or not. 
    [00:15:33] Sarah Jack: How has your love for sailing influenced your writing about seafaring?
    [00:15:37] Katherine Howe: I think certainly my, I sail a lot in my free time. It's my only hobby, really. And it was inevitable that I would want to write a seafaring story, even though they're perhaps a little bit out of fashion these days, but there's something so unique about being at the mercy of the elements so completely. I mean, there are many elements of [00:16:00] seafaring that are attractive from a fiction perspective. One is that it is this self-contained world, if we're talking about the Age of Sail. You're living within this community in very close quarters. of a really profound intimacy can form, but even within that intimacy there is rigid hierarchies and structures and lines of authority and lines of command.
    [00:16:22] Katherine Howe: There's also an incredible technicality to it that I find interesting, and especially imagining someone like Hannah, who has no background in seafaring at all, suddenly finding herself in this universe of ropes, where every rope has a specific name and a specific purpose, and the technical aspects of it, and how much knowledge there is to acquire in order to be able to effectively make a sailing ship go has was interesting to me from a narrative perspective.
    [00:16:52] Katherine Howe: And also I think there's the idea of exploration, the idea of we now live in this world of instant discovery. If I want to [00:17:00] see what a picture of New Guinea looks like, all I have to do is type it into my phone. But the idea of these undiscovered worlds or uncharted worlds, you know maps that say 'here there be monsters,' and the idea of sailing into the unknown is for me, still a very romantic idea and something that I find interesting to think about. And over the course of the story in A True Account, we encounter many different characters who are all trying to find a path towards their own self-determination. If anything, I think that is the theme of the book. Thereโ€™s Hannah, obviously, whoโ€™s trying to find her own route to freedom, if you will.
    [00:17:42] Katherine Howe: Many of the pirate characters that she encounters are themselves actually seizing their own authority and freedom for themselves. And something about the freedom and the rebellion of it has always been very attractive to me. 
    [00:17:57] Katherine Howe: And also just speaking [00:18:00] personally, I think there are only two times in my life when I'm really fully present. And both of those times, one, one is when I'm writing, if I'm really engaged in what I'm writing and I'm completely involved in it. And then the other is when I'm sailing, when I'm underway, because it is so necessary to completely focus your attention on what you're doing, on what the surroundings are, on what's going to happen next.
    [00:18:25] Katherine Howe: There's no room for distraction. There's no room for worrying about something else. There's no room for preoccupation. And for someone like me who lives in the head so much all the time, that is an incredibly liberating sensation. And so my mind, I wanted to try to explore in fiction, what that sensation can be like, and what that distinctly weird world is like as well. 
    [00:18:52] Josh Hutchinson: Yeah you built the world so excellently. All of those details that you put in, [00:19:00] and I loved learning the the terminology that you were just talking about, the names of the ropes, the mizzenmast, and this and that, and they're so good.
    [00:19:11] Katherine Howe: Thanks. And I, believe it or not, I don't even get all that technical. If you read Patrick O'Brien, it's simply staggering how much, he's the guy who wrote Master and Commander, simply staggering the level of detail that he's able to access. But having Hannah come into a sailing world, naive, means that I can get away without actually weighing it down with a whole lot of jargon. 
    [00:19:35] Katherine Howe: But I also enjoy, I think there's so many turns of phrase and idioms that we use in English that are derived from seafaring, some of which we know in an abstract way, but many of which I think we don't know. Three sheets to the wind for being drunk is a great one, or armed to the teeth means carrying a knife in your mouth because you're about to board somebody else and you need to bring your arms with you. I really enjoyed unearthing some of [00:20:00] those turns of phrase that we still have this nautical discourse that we're not even aware that we use. 
    [00:20:07] Josh Hutchinson: Yeah, really all of that, the rich detail, really helped bring the world to life. It was like you're there experiencing all the senses. Job well done.
    [00:20:18] Katherine Howe: Thank you very much. But not too jargony, right? I hope not.
    [00:20:22] Josh Hutchinson: No I was able to follow and I think I've been on boats like twice and they've been like speedboats at lakes.
    [00:20:31] Josh Hutchinson: Uh,
     
    [00:20:33] Katherine Howe: Glad to hear that, that it worked okay for you, Josh.
    [00:20:36] Josh Hutchinson: Yeah, my brother is in the Navy and he knows a lot about naval history, so I'm going to send him a copy of the book and see what he thinks of it. I think he'll get a kick out of it like I did.
    [00:20:50] Katherine Howe: I hope so. 
    [00:20:52] Sarah Jack: And it allowed for us to really, as you said, experience her introduction to what she was going to [00:21:00] have to do to cope on that vessel and work. And As you can even hear in the very introduction of your book, you take us right into who Hannah Masury is. We start to learn the details about her. Who is Hannah? 
    [00:21:17] Katherine Howe: So Hannah Masury is, in the book, she's in her late teens. She was born in Beverly, Massachusetts, but she doesn't really remember any of her early childhood, because from when she was very small, she, it's hazy what her family situation was, but it's clear that wherever she was living, she, her parents couldn't afford to keep her, which was not unusual at that time.
    [00:21:42] Katherine Howe: And so she's given to a distant relative of her mother's, and she doesn't remember if it's an aunt or a cousin, it's some kinswoman, some like long, long distance family member named Mrs. Tomlinson, who runs this inn, Ship Tavern. And Mrs. Tomlinson we understand has 13 kids, and it's a [00:22:00] boisterous kind of place.
    [00:22:01] Katherine Howe: And Ship Tavern, most of their customers are Men who are sailors, who have just come rolling into town and need a place to stay, and not unlike Treasure Island, which opens in an inn, so the first, the character in Treasure Island is Jim Hawkins, and he is working in the Admiral Benbow Inn, and so I had Hannah begin her working life in a seafaring inn, which is when she first starts to encounter some of the pirate life, and similarly to early scenes, for example, in Moby Dick, you know, There's a lot of scenes there opening in where Ishmael meets Queequeg because they have to share a bunk. Because in many of these places it was very crowded and you would have to sleep in shifts or sleep two sailors to a bed head to foot or things like that. 
    [00:22:44] Katherine Howe: So one thing I wanted to explore a bit was the kind of, once again, I think when we look at the past we have a tendency to look at the way people with wealth lived. And it's partly because the material culture of people with wealth was more likely to [00:23:00] survive. We have a greater picture, we have a greater imagination of what a grand house might be like. House museums tend to preserve a higher class level of living. And I wanted to try to explore what was a more common way of living in around 1726.
    [00:23:17] Katherine Howe: And so Hannah's days were organized by her work. She's a girl of all work. She has to wait at tables and scrub things and clean things and empty the chamber pots and do all those nasty things that she wouldn't want to do. But she also has friends who are like her. She has like girls that she hangs out with who are in similar circumstances.
    [00:23:37] Katherine Howe: And early on she, she sneaks out of the inn after her mistress has told her she can't go to William Fly's hanging. She had seen them at church, because the pirates had been brought to church to be preached at by Cotton Mather, who was trying to bring them back publicly to repent. There are sins of swearing and whoring and disobedience.[00:24:00] 
    [00:24:00] Katherine Howe: And so it was, there was really in this time period, a unified perspective between religious leadership and government leadership to try to ensure compliance and obedience. And one of the things that I found so moving and striking about it was that in, in William Fly, Hannah sees someone who refuses to comply, who refuses to bend to what authority demands of him.
    [00:24:29] Katherine Howe: And that is the moment that invites her own refusal of the circumstances in which she's living. And as she goes on her adventure, she ends up having to disguise herself as a boy, as a cabin boy, to go on this ship. And there are ways that I deal with objections, like why it might seem difficult for a girl to make it like she was a boy on in this time period, but I think it's actually quite credible, the more you think about it, the more you know about what the body would have been like after a [00:25:00] lifetime of work and after a lifetime of insufficient nourishment and things like that. And so we watch her come into herself or come into being as. As the more time she spends on the fruit packet, which we think is called the Reporter, but then is revealed to have actually been a ship called the Fancy, we watch her come into herself. She starts to learn what she's doing. She starts to learn her way around. She does things that she would never have imagined herself doing. At the beginning of the story, we see her steal a mug from a drunk person who is in her tavern, who drives her crazy. And at one point, that's the worst crime she's ever committed in her life. And then, within a few months, she committed crimes she never thought that she could possibly have imagined. 
    [00:25:45] Katherine Howe: And so one thing that I liked thinking about with Hannah was, not that she's proud of everything that she's done. She's still a moral being. But it's also an examination of what happens to our moral systems based on the circumstances in which we [00:26:00] find ourselves. In some context, morality is a luxury. And so I wanted to look at what it would be like, not to write an anti hero exactly, but to write someone who does things that we personally might find horrifying or objectionable, but to write it in such a way that we not only understand why she does them, but actually sympathize with her choices that she's made. I'm being a little bit deliberately vague, because I don't wanna give too many things away. And in the end, I also don't wanna give away the matter of what happens in the end. 
    [00:26:33] Katherine Howe: But suffice it to say, I also have fun with the pirate tropes. There's definitely a parrot, there's definitely a guy with one leg, there's definitely treasure, because you can't have a pirate story without a parrot, you've got one leg, and treasure.
    [00:26:47] Katherine Howe: And one of the other things that is fun for me in this book, in A True Account and which you can see in the title, A True Account: Hannah Masury's Sojourn Amongst the Pirates, Written by Herself, is the question of what is true?[00:27:00] Can something be emotionally true, but factually false? What does it mean to have a relationship between truth and fiction?
    [00:27:08] Katherine Howe: And there's an ongoing debate about authorship and and authority, and who is writing what in the course of this story, and who is reading what in the course of this story. I get a little bit meta, but hopefully not in an exhausting kind of way. But as someone who is a historian who writes fiction, these are issues that I think about all the time, especially knitting together things that really happen, like William Fly's trial, I actually take pretty much verbatim from the trial transcripts. So all the discourse that happens on when William Fly is hanged, I didn't make it up. It's what people actually said. And Hannah herself is based on some historical antecedents, but she herself is a fictional character. So what does it mean if I'm braiding those things together? 
    [00:27:55] Josh Hutchinson: She's such a rich character, how hard has it been for [00:28:00] you to wait to be able to introduce her to the world? 
    [00:28:04] Katherine Howe: I'm very, I feel very close to Hannah. I think I'm more emotionally involved with her than I have been with a lot of my protagonists. I'm still very emotionally involved with the protagonist in my first novel, Connie Goodwin, because I think it's not unusual to feel very close to your protagonist in your first novel and because she was so personal to me, but I feel very emotionally involved with Hannah. I feel protective of her, maybe because she's younger than me, by a lot actually now. But at the same time, I feel proud of her, and, and so I'm excited for people to meet her. I'm curious. I'm very curious what people are going to think. Also cause it's not usual for me to write someone who does despicable things, and Hannah definitely does some despicable things. But at the same time I feel, I don't know, proud of her. Is that the right word? I don't even know. It's a little unusual for me to still be as [00:29:00] emotionally bound up with a fictional character.
    [00:29:04] Katherine Howe: It's a shame to say that you play favorites with your protagonists, but right now I'm definitely feeling, I'm very, I'm treasuring Hannah a little bit right now.
    [00:29:12] Sarah Jack: What you did with presenting her and bringing us along and what she was experiencing is incredible. Even, even when she was like needing to rest, you like felt it with her. Is she going to get enough hours to recuperate? So I can see how you would feel so proud of her. As a reader, and you start to feel like, oh, maybe she's your friend, or you want her to be your friend. You want to know her more and more. So when she takes care of things, does things to move forward and take care of yourself, you're like, it's a role model in a way for determination and moving forward.
    [00:29:54] Katherine Howe: Thank you. One thing that also comes up in this book, and a lot of my fiction [00:30:00] deals with the ways that gender roles constrain or enable things that we're able to do, that we're expected to do. And this book is a little bit unusual. A True Account is unusual in being pretty explicit about about gender roles, in part because Hannah makes such a conscious decision to disguise herself. She assumes a different identity, and that identity is of a different gender. 
    [00:30:25] Katherine Howe: And there's another character in the book, and I don't want to give it away, it's too much of a twist. There's another character in the book who has a similar kind of fraught relationship with her own gender, with her own sexuality, at a different moment in time.
    [00:30:39] Katherine Howe: And so I wanted it to be a way for the story to talk about a different perspective on the kinds of strictures that are in place, historically, but I think in the present too, we're living through this really interesting moment where so many young people are rethinking what gender can mean and what it [00:31:00] should mean and what they want it to mean and taking control of it for themselves.
    [00:31:04] Katherine Howe: And in some ways, I was looking for a historical lens through which to think through some of those same kinds of questions. And, so it's inevitably different and historically grounded and rooted in sources, but it is trying to be part of that conversation. I think I've been thinking a lot about gender roles throughout my fiction writing career. But this is a another way of looking at it, as well. 
    [00:31:29] Josh Hutchinson: You alluded to another character. As in your other works, this is a dual timeline narrative. What's the relationship of each timeline to the other? How do they, are they echoes of the same story?
    [00:31:49] Katherine Howe: Yeah, again, I don't want to give too much away, but there is a mystery that is, that surrounds Hannah's story. And there is a [00:32:00] character who is looking at Hannah's story and is trying to figure out whether it is a true account or not. And which is one reason I was so wedded to the title, A True Account, because it is insisting on its own truth.
    [00:32:13] Katherine Howe: And yet anything that is trying to insist on its own truth, I think you should automatically question whether or not it is true. And so there is a kind of a framing story. And in a similar way to Hannah looking at William Fly and taking him as an inspiration for a change that she makes in her life, I have a character who's looking at Hannah and who ends up taking some of Hannah into herself and thinking about ways that it can change what her life is going to look like. And again, I don't wanna give it too much away, 'cause there's a, there is a little bit of a twist involved. There is a relationship between those two. 
    [00:32:51] Josh Hutchinson: Yeah, I definitely don't want to give away the ending, so we won't even go within 50 miles of that. I'll just say that it's such a [00:33:00] good ending. Readers will be pleased with that. Take care in the way you wrap things up.
    [00:33:07] Katherine Howe: Thank you. I appreciate that. Yeah, as usual, there are a couple of like local nonprofits I should probably like warn are in this book. I don't think the Beverly Historical Society has any idea that they're mentioned in this book, I should probably tell them as a courtesy.
    [00:33:22] Josh Hutchinson: Oh yeah, and maybe they'll get some questions in there. Can we see Hannah's book? 
    [00:33:27] Josh Hutchinson: In addition to the dual timelines, you also do an artful job of weaving a lot of different story threads through. You've got people on a sort of a quest for independence and freedom, but there's the pirating that happens and there's other layers.
    [00:33:50] Katherine Howe: One, one major character that Hannah meets, so Hannah ends up meeting some real people and some fictional people. One of the real people that Hannah meets is a guy named [00:34:00] Edward Low, who was one of, who was a real person who was based for a time in Boston in this period, and he was a real pirate, and he was a famously cruel one. He was the guy who, one of the best known kind of first person accounts of piracy in this period was actually written by a Marbleheader named Philip Ashton, who was a fisherman on the Grand Banks and who was captured by Ned Low and escaped. He ran away from him in an island in the Gulf of Honduras and ended up having to live on his own on an island before he hitched a ride home on a ship that was based out of Salem.
    [00:34:37] Katherine Howe: And so we learn a lot about Ned Low's cruelty, and we get a lot of the details about life on board a pirate ship come from some of those sources. From that, we actually learned that Ned Low had a soft spot for dogs. That was true. And we learned that he refused to have married men in his crew, the [00:35:00] nominal reason being that that he felt that someone should be home with their family if they had a family, but practically, as Hannah comes to think to herself, that's, there's a less noble interpretation of it, and that is that somebody who is married has a reason not to fight, if they have something else to live for, they're not going to fight quite as hard. There are a couple of ways you can interpret Ned Lowe's perspective in that regard. So she meets Ned Lowe, and some of the details about pirating come from the truth of what happened with Ned Low and some of his raidings.
    [00:35:34] Katherine Howe: And there's another character she meets who is a fictional character, but who is based on fact, and that character is a man named Seneca, who is a little bit older than Hannah, he's in his early twenties. And Seneca we gradually realize is a self-liberating person. He, we never really learn any of his backstory, but we do learn that he liberated himself from bondage and went pirating, and there are actually several examples of [00:36:00] men who took it upon themselves to flee a life in bondage and to take to the high seas in doing that.
    [00:36:07] Katherine Howe: And in fact, one of the things that was so interesting to me in reading primary sources of piracy was the ways that there are so many more pirates of color than he would anticipate. In fact one of the most notorious North American pirates was Blackbeard, who was active in the Carolinas. And when he was finally taken off the coast of, I think it was Hatteras. When he was finally taken, half the crew who was with him were men of color. And in fact, there was a guy who was all set to, he was like, with, he had a flint and he was all set to blow up the gunpowder magazine and destroy the entire ship and himself out of loyalty to Blackbeard. And he was talked out of it by a guy who was like imprisoned nearby, "no, don't do it."
    [00:36:50] Katherine Howe: And and it's interesting to me, because I think there's some ways in which pirates of color get overwritten if you look at a lot of pop culture, Pirates [00:37:00] of the Caribbean or whatever, every, everybody is white, but that's just not what it looked like. One of the things that was really interesting to me was to think about the way that pirate crews tended to be these mostly men of like of no country in a way, and so the crew that Hannah ends up joining are from all over the place. One of the characters that she deals with is a Spanish Creole from, who had lived in Louisiana and speaks French. One of the guys, originally from Marblehead, but it's been a lot of his time in St. Petersburg, because that's where he had ended up traveling. There, there were men from the west coast of Africa. There are men from the Caribbean. There are men who are native. There are men who are all different kinds of people. And so the thing that binds them all together is their will to self determination and perhaps a certain degree of brutality.
    [00:37:49] Katherine Howe: But I was and still am very interested in the ocean as its own nation, and so one argument that the novel, that A True Account makes is [00:38:00] that it's like a different model of citizenship, in a way, that you are no longer bound to wherever you happen to have been born or even where you happen to have spent most of your time on land. You're bound to the articles you pledge yourself to live under, and you're bound to your shipmates.
    [00:38:18] Katherine Howe: And one of the terms of art that I liked about piracy is the way that the collective of pirates would be called the people. The people choose this, the people elect the captain by popular acclaim, the people do this, people do that. And especially given this time period, in the early part of the 18th century, that idea of the people, of the polis, is such a unique and intoxicating idea, such a proto democratic idea, almost, that it's something that I was really interested to explore.
    [00:38:49] Katherine Howe: And so Seneca ends up. We discovered that Seneca has named himself because he has cast off the name that was foisted upon him, and no one's allowed to use it. And so he has chosen [00:39:00] the name of a philosopher for himself, a Stoic, and when we first meet him, or when Hannah first meets him, she doesn't know what a philosopher is.
    [00:39:08] Katherine Howe: And so I liked the idea. It was important to me to have a main character who was a person of color, who was a self liberating person, because that is a part of the history of piracy that I feel like hasn't been really sufficiently explored. 
    [00:39:23] Josh Hutchinson: The articles and the structure of how they organize themselves on the ship was, it's so radically different than what Hannah grew up with where she's got Mrs. Tomlinson being the authority figure, but then beyond Mrs. Tomlinson, there's the ministers and the magistrates.
    [00:39:45] Katherine Howe: Everybody outranks Hannah in Boston in 1726. And so the moment that she discovers that when she's on a pirate ship, they all put their, they all sign the articles, which are loosely based, I think, on the [00:40:00] articles of war. But it is a list of rules that really existed that spelled out their obligations to each other, who the officers were and how much everyone would be paid, how much people would be paid in the event of their being maimed or otherwise hurt and offers specific outlined bonuses. So when she discovers that there's a special bonus, you get to choose the best arms on board if you are the first person to spot a prize that you end up taking. It's the first time that Hannah has ever really been in an incentive labor relationship, that where she actually has an incentive to, to apply herself and do what she's doing.
    [00:40:38] Katherine Howe: And she throws herself into it very quickly. And we actually see how she is able to rise a little bit in the ranks from just being like a regular crew member to being rated able. Being an able seaman gives her like a greater sense of authority and purposefulness and belonging. 
    [00:40:57] Sarah Jack: When I read your [00:41:00] articles, I thought how enjoyable that must have been for you to create. And then I just, I felt like I was taking all your bait through the story. And the article that jumped out to me... You know, a few sentences after the articles, here you have Hannah grabbing onto that article. And I had already written a note for myself. Oh, this is my favorite one. We saw that as her in, know, one of her ends, one of her ways to get traction to her next step. So I really loved the articles. I loved picking one and then finding that I was following the crumbs. I was like, oh man.
    [00:41:40] Katherine Howe: I'm glad. Yeah. Yeah. Hannah has freakish farsightedness, which is actually something that that I've given her for myself. There's not a whole lot of myself personally in Hannah, but I've always been farsighted. And particularly in one eye more than the others, which makes this bad for ball sports. So don't expect to throw a ball at me and have [00:42:00] me actually catch it. But can be handy when you're looking for something on the horizon.
    [00:42:05] Katherine Howe: I will also mention as you can imagine, I did a lot of research for A True Account. And the fruit of that research, besides the novel itself, is that in February, I'm releasing an edited volume, The Penguin Book of Pirates for Penguin Classics. And it's going to be a primary source reader, basically like The Penguin Book of Witches.
    [00:42:26] Katherine Howe: And it will include a lot of the original source materials that I read to fuel my imagination for a true account and for Hannah's adventure. And it starts in the 1500s and goes up through the Amistad, the case of the Amistad, which is in the 19th century, and I'm pretty excited for people to read that book. I think it's going to be really fun. And it also includes two excerpts from the most widespread fictional accounts of [00:43:00] pirates. One thing that's interesting to me, both as a historian, but also as obviously as a fiction writer is the way that, especially for something like piracy, the way that myth and fact can sometimes blur a little bit.
    [00:43:13] Katherine Howe: So there are a few examples in The Penguin Book of Pirates that are not factual, but were so widely circulated that people mistook them for fact. And then it includes two excerpts, one from Peter and Wendy, the novel version of Peter Pan, which talks about Captain Hook. And the other is 'What I Heard in the Apple Barrel,' the chapter from Treasure Island where Jim learns that Long John Silver is actually the leader of a secret pirate crew.
    [00:43:44] Katherine Howe: And it was fun to do those both, because those are both pirate stories we all know so intently, they're dramatized so much. And yet have you actually really gone back and really read them? For instance, Captain Hook [00:44:00] in Peter and Wendy, which is from 1911, we learned that he was a graduate of Eton.
    [00:44:05] Katherine Howe: And so like a lot of Captain Hook's ridiculousness, like you picture him, this sort of Disney restoration flowing wig and then crazy, the crazy coat and everything. But his foppishness derives from an embedded class critique in Peter and Wendy beyond anything else. 
    [00:44:22] Katherine Howe: Or it's also interesting to me that there is actually an allusion in Peter and Wendy. Hook's nickname is Barbecue, or they talk about him going up against a pirate named Barbecue, and they're actually alluding to Long John Silver in Treasure Island. So they're like origin point, because Long John Silver's nickname is Barbecue in Treasure Island. So there is this intertextual aspect of even classic pirate lore, and that extends even into examples of actual piracy itself, because the generation of pirates who were active at the beginning of the 18th century, [00:45:00] like Edward Low or Blackbeard or some of these other guys that we know. They're actually a generation later then the first golden age generation of pirates from the 1680s, 1690s. So the guys who go pirating in the 1720s and teens have been hearing stories about the guys who were pirating in the 1680s and 1690s. So there's already this like meta aspect of even actual piracy. 
    [00:45:26] Katherine Howe: And in fact, one of the, one of the guys who's my favorite is he was the guy who was dramatized in Our Flag Means Death. So one of the guys who was an active pirate in Bermuda, I think it was, in the 1710s and 1720s, was a guy named Stede Bonnet, and Stede Bonnet is fascinating, because whereas usually men go pirating out of necessity or a desperation, Stede Bonnet is rich and decides he just feels like going pirating. He gets out a ship, he hires the crew, [00:46:00] he consciously chooses to leave his life as a wealthy plantation owner and go raiding on the high seas. And he likes to wear all red and red feathers, and there's this very self aware aspect to it that I thought was really, it was really fascinating. So that's one of the reasons that the story in a true account is very much engaged with questions of authorship and truth and fiction and the relationship between those things and what is, what counts as a trustworthy source when we're talking about piracy.
    [00:46:37] Sarah Jack: What you do with your writing, your fiction writing, shows the power of historical fiction and why historical characters and fictional character representations of historical characters are so important.
    [00:46:52] Katherine Howe: Thank you very much. I'm glad that you think so. I have a sort of a different approach to historical fiction, but I think it's mainly, I think it's largely rooted in being an [00:47:00] Americanist and being, as I said before, particularly interested in the kinds of stories or the kinds of histories that are largely overwritten by the archive or are harder to excavate from the archive, stories about regular people, stories about people who are not literate or are not otherwise remembered, people who maybe have dramatic and memorable lives, but maybe those lives are not written in, historical annals. And so I think that's my perspective as a historical fiction author.
    [00:47:35] Katherine Howe: I'm not going to be writing any regency romances, I'm afraid. Although I do enjoy them, they are quite fun, but there's not going to be any court intrigue and no regency romance in my wheelhouse.
     
    [00:47:48] Katherine Howe: Piracy, yes. Riots, absolutely.
    [00:47:54] Josh Hutchinson: oh, wonderful, yeah,
    [00:47:57] Sarah Jack: Yes.
    [00:47:58] Katherine Howe: 100%.[00:48:00] 
    [00:48:01] Josh Hutchinson: I'm there for that,
    [00:48:02] Katherine Howe: Yeah,
    [00:48:02] Josh Hutchinson: Yeah I wanted to know if we could talk about Hannah's sexuality,
    [00:48:08] Katherine Howe: Sure. Yeah,
    [00:48:10] Josh Hutchinson: because You've mentioned a lot of the important themes in this story, but one of those is her quest for finding herself, and that's revealed partly through her sexuality.
    [00:48:23] Katherine Howe: That's true. And yeah, writing Hannah as an explicitly sexual being, I'm, I tend to be a prude. And most of my fiction is very PG or PG 13. I tend to like, not have romantic scenes that much just because I don't think I'm very good at them. They're actually really hard to do well.
    [00:48:43] Katherine Howe: And so Hannah is, for me, is a little bit of a departure in that she is so explicitly a sexual being. And one of the questions that I wanted to raise in thinking about her was, I think was the extent to which [00:49:00] she, because she operates because of her class status and because of her gender, she operates in a tense point between, on the one hand, she could be seen as sexually vulnerable, right? And there are moments in the course of the story where we see a picture of that vulnerability.
    [00:49:22] Katherine Howe: Like at one point, she's, she's coming home from having sneaked off with her friends to watch William Fly's hanging, and she's on her way home and she doesn't want to go back to the inn because she's going to get in trouble for having sneaked out. And so she's hanging out in the street for a while by herself, but it's nighttime. But then she starts to attract attention because she is a young woman alone at night in the street, and she has to, and nothing happens in that moment, but I wanted to, us to be aware of what that choice would suggest about her.
    [00:49:52] Katherine Howe: We don't get a full picture of, of her life, her tavern life, as she puts it. But, she, there is a [00:50:00] fluidity to her sexuality, also. She has a quasi-romantic relationship with one of her female friends. And she gives us to understand that she'll let people stop in her hayloft with her, but that it's her decision.
    [00:50:15] Katherine Howe: And so on the one hand, she, within the context of her time, she is morally, like debased is too strong of a word, but she's not married. She is not a virgin. She is a sexual person, despite the fact that she's young and she's not married and she lives in this Calvinist, just post-Calvinist moment.
    [00:50:37] Katherine Howe: But at the same time, I wanted to explore Hannah, the way that Hannah takes what could be a vulnerability and turns it into a source of power for her, a source of power, also a source of pleasure, because Hannah, in, in her life has so little of her own, right? So little of her own that she owns or that she can enjoy or that she can rely on or that [00:51:00] she can count on.
    [00:51:00] Katherine Howe: She has no leisure to speak of. She has no time. She has no goods. She has very little comfort, but sexuality is a way that lots of people can find comfort or can find pleasure or can find freedom. And so I wanted to explore that a bit, and that comes into play in the pirate crew, as well.
    [00:51:22] Katherine Howe: Because of course there you would think with a young, sexed person, in a crew only of, of men, there's an obvious question to be asked there. And Hannah does ask that question. She addresses that question. She's here's how I made up my mind that I'm going to deal with that eventuality or that possibility. And so I'm intrigued that you wanted to, that you wanted to ask about her sexuality because it is, there's at least one sort of scene of Hannah's sexuality being deployed.
    [00:51:53] Katherine Howe: And it's not gratuitous, I don't think. I think it is important because it advances the plot in a way that the [00:52:00] plot has to advance. And of course there's an added risk of her discovery. And so that, that is part of what is at stake in the deployment of her sexuality later on in the story.
    [00:52:11] Katherine Howe: But I think that's something that, that we all have to decide as we are, especially when we are in our coming of age, as it were, coming into ourselves, whether that happens in our teens, whether that happens later in life. Sometimes, as there's another character in the story who comes into her own sexuality and the deployment of her sexuality. She's at a later point in her life. But for whatever reason, this is the moment when it is happening for her. And so I wanted to make that an issue for Hannah that she had to, it is another arena for her to decide how she wants her life to be lived and how she wants to assert control over her life. 
    [00:52:52] Josh Hutchinson: And I think between the two eras that you choose, they're times of great sexual suppression, [00:53:00] and she's taking her independence from that. 
    [00:53:03] Katherine Howe: Yeah, but sexual suppression of a different kind. One thing that's interesting to think about, talking of like the colonial period, on the one hand, it was a time of sexual suppression, but on the other hand, it was also a time of sexual frankness. You would have shared rooms like a married couple would have, a kid sleeping on a trundle bed next to them and a baby in the bed next to them, right there. They're not waiting until everyone's at school. You know what I mean? They're not like, they're not waiting for date night. That's not a thing that happens. Like there was a greater, you know, there were no bathrooms. You'd go off into the corner and you'd use the pot and whatever.
    [00:53:39] Katherine Howe: There was a different relationship between bodies in the late 17th and into the early 18th century than we have now. And it's partly because of the way that space was at a premium. There was a different sense of what privacy could look like at that time. Which I think is something that we forget, especially in [00:54:00] thinking about the kind of moral strictures under which Calvinists and just post-Calvinists were living.
    [00:54:06] Katherine Howe: There's a weird tension between those two facts. Like there's the fact of bodies in everyday life, and there's also the fact of this like incredibly heavy, overbearing Christianity informing every aspect of everyday life. And then in the other time period that we're talking about, which is 1930, that is a slightly different time when there were, I don't want to go into too much detail about it because I don't want to give too much away from that timeline.
    [00:54:33] Katherine Howe: But, it was also a time of changing sexual mores a bit, after the 1920s and into 1930, they're like, like laws were changing around sexuality to some extent, and the way that gender was performed or policed, depending on who you were and where you were and what time you were, was changing to some degree but not entirely. So it's a very different time. 
    [00:54:56] Katherine Howe: But both of those times are actually quite different from the time we're living in right this minute, [00:55:00] which is another thing that I think is worth considering that, we, all of these historical moments are so contingent on so many different factors and so many different things. And so things that we would assume as natural in one time period would seem profoundly unnatural in another.
    [00:55:18] Josh Hutchinson: And you use that issue of privacy on, in Hannah's life on the ship also, where she's in disguise and can't be found out, but she has to share a head with dozens of men.
    [00:55:32] Katherine Howe: I know.
    [00:55:33] Josh Hutchinson: yeah, 
    [00:55:33] Josh Hutchinson: that gets a little awkward for a moment.
    [00:55:36] Katherine Howe: Yeah. It's a little, it's a little bit awkward. At one point we address the question of of like her body and whether or not her body would give her away. And so even though she was 17 she was starving. So she was starving, and she'd spent her entire life undernourished.
    [00:55:52] Katherine Howe: So she would have been skinny. She would have been almost wiry. She would not have had any body fat. Without enough body [00:56:00] fat, she wouldn't, she may have even never started menstruating, right, even at 17. She would not have had breasts to speak of. She, her body would have still looked not like a child, but like a young youth. I think her body would have read very differently.
    [00:56:17] Katherine Howe: And so one thing that we, that I suggest in the story is that particularly in a time period where costume or clothing choice was so rigidly determined that if you saw someone dressed in britches and a blouse or a waistcoat, the assumption would be that you were looking at a male gendered person.
    [00:56:40] Katherine Howe: That there, there was no like, oh, I feel like wearing shorts today, option, like I'm speaking to you in t shirt and shorts today, I'm wearing the exact same thing that like a 12 year old boy would wear potentially, but that simply wasn't the case in the 1720s, and so thinking about Hannah's body, but also what that [00:57:00] body would have looked like, like the way that poverty and that time period etches itself in the body in some ways independent from sex, arguably.
    [00:57:10] Katherine Howe: And so that is part of how Hannah is able to be so persuasive in her disguise. And in fact, at one point I have a scene in the book where someone is looking at lots of paintings on the wall of sailors, and a lot of them are boys. And the character who's looking at them is starting, for the first time, thinks, oh, wait a minute. Are they boys? I don't know. Maybe they're not like part of it is, part of it is that you see what you expect to see.
    [00:57:37] Sarah Jack: Yeah, I really enjoyed the lessons that you give about that in this story, throughout the story. I think that right now our society is grappling with that, why do we have to expect a specific, defined person. The youth and others are [00:58:00] teaching You can't count on that.
    [00:58:03] Katherine Howe: Yeah. We're living through a really fascinating and exciting moment. And it's, I enjoy grappling with some of those questions in the way that I would being a, you know, a historian and a historical fiction person grappling with it and in a historically-informed way.
    [00:58:20] Sarah Jack: Do we have time to talk about execution? 
    [00:58:22] Katherine Howe: We always have time to talk about execution. Are you kidding? 
    [00:58:25] Sarah Jack: I really like the parallel between the hangings of the pirates in Boston, and then you've got how the crews handle punishment.
    [00:58:36] Katherine Howe: Yeah, that's true. That is also true. And this again, this goes back to the uses of terror. This is an argument that historian Marcus Rediker very generously gave me a quote for A True Account. I was really blown away that he would agree to do that. His work is very seminal to my thinking about pirates and piracy. And one of the big arguments that he has made is about the [00:59:00] role of terror in piracy. And that role was twofold. One was the terror that the pirates inflicted on the people that they were raiding. So it was actually, the threat of violence was actually their most effective tool, perhaps even more effective than the violence itself.
    [00:59:19] Katherine Howe: And at one point in the course of a raid, we even learned that it's not out of, it's not unheard of for a ship to see pirates coming and just say, 'take it all, we give up,' because the threat of terror, A, and B, because of the role of insurance, actually. From a historiographic standpoint, thinking about insurance probably doesn't sound very exciting, but all the cargo that were raided by pirates, including human cargo, thank you very much, were all insured by insurance companies, and so in many cases, the mariners who are on board the ship, they have no interest in what is being taken from them. They, why would they lay their lives [01:00:00] down for a load of lumber and, or a load of breadfruit or whatever it is? Why would they lay their lives down for that when the insurance company is just going to make the syndicate whole anyway? That's the insurance company's problem. And of course, the insurance companies were then in a position to put pressure on governments to reduce the risks of piracy to maritime trade.
    [01:00:19] Katherine Howe: But in many instances, the threat of violence was enough. And would give a reason for mariners to, to happily give up, not, maybe not happily, but to give up their goods. And and oftentimes if a mariner, for whatever reason, or a captain decided to fight the pirates off and was successful, I can point to at least one example of an insurance company actually rewarding the captain with a really nice silver tea service for defending their property. And so it was certainly in the insurance companies' interest for piracy to be suppressed. 
    [01:00:55] Katherine Howe: That being said, there's a scene where the Ned Lowe's crew [01:01:00] takes a small man of war, a small like Navy ship and hangs everybody up in the spars and in the rafters. And that was a not uncommon way of either murdering people or at times trying to torture them into getting information. So like you could hang somebody and then let them down and ask, 'okay, tell me where the goods really are,' hang them, let them down, 'no, really. I mean it', hang them, let them down because hanging, of course If it's the choking kind takes a little while.
    [01:01:29] Katherine Howe: That's a grim way to think about it, but it's absolutely true. So you're right. There is a parallel, a visual parallel between the hangings of pirates at the beginning, the gibbeting of William Fly's body, the way that the state used terror to try to suppress piracy. And the ways that pirates used terror to try to get what they wanted, or the threat of terror to get what they wanted.
    [01:01:54] Katherine Howe: And as I said, that argument, that sort of dual pronged uses of terror, twin uses of terror, was an [01:02:00] argument Marcus Rediker has made, not me. But which I think is a very persuasive and interesting argument, and is at work in some plot points in 
    [01:02:07] Sarah Jack: and it gave you then the opportunity to show the responses of the people who are experiencing the terror. And there are different ones.
    [01:02:17] Katherine Howe: Yeah. There are some different ones. And yeah it's interesting because at the very, at the beginning, we see the responses to William Fly's gibbeting, particularly for Hannah, like the William Fly actually becomes kind of a recurring theme, almost like a Greek chorus in Hannah's ear a little bit, because she keeps thinking about him. She keeps turning her mind back to him. And because she was so horrified by the spectacle of his mutilated body. He had gone from being this very handsome man, who not much older than her, handsome, rebellious like playing to the crowd. One thing that William Fly really did do this, which is amazing, William Fly, he's on the scaffold, he's [01:03:00] about to be hanged, and he looks at the noose, and he says to the hangman, "don't you know your trade?" He unties the noose and reties it better, because he's a sailor and he knows how to tie knots. Which like, for my mind is ranked right up there with Sarah Good, "I'm no more witch than you are a wizard. And if you take away my life, God will give you blood to drink," for badass things people have done on a scaffold. Things that I would be far too terrified and pipsqueaky to possibly contemplate. But he really did do that. 
    [01:03:28] Katherine Howe: And so there is both the way that Hannah experiences some kind of mixture of inspiration and love and pity when she sees what's done to William Fly that then turns into a kind of determination or rebellion.
    [01:03:46] Katherine Howe: And then there is a different reaction later in the story to a pretty grotesque scene of hanging that causes a pretty pronounced change in how the plot is unfolding and in the group of pirates. [01:04:00] And it shows the different ways that terror can be brought to bear on individual people. . 
    [01:04:08] Katherine Howe: And for that matter, it's still also for anyone who spent as much time thinking about witches and witchcraft as I have, or as your listeners have, you can't help but think about the spectacle of the hangings at Salem too. That was also a method of the state employing strategies of terror to get compliance. It was the same thing, the same strategy. And the fact that the Salem Witches bodies were cut down and then chucked into a ravine and were not, that it's not gibbeting, but it's not that different. It's treating their bodies like, like trash instead of objects in which a soul used to dwell. And so in that sense, especially given the proximity of those events in time, the fact that Cotton Mather presided over both of them is, at least for me, certainly something that was in the back of my mind while writing those scenes. 
    [01:04:57] Josh Hutchinson: And since you've [01:05:00] written about both witches and pirates, have you detected any other similarities between the two? 
    [01:05:07] Katherine Howe: I think the biggest areas of similarity are, well, now that, thinking about it, in some respect, they're both economic crimes. And one of the things, and piracy ends up being suppressed and becomes less of an issue in the late 18th century and then resumes its role into the 19th century as the politics of the slave trade changes, and witchcraft recedes as a crime with the dawning of the consumer revolution in the 1730s, and so in that instance, of course with witchcraft it's like personal household level of crime, butter not coming together, beer going off, what have you. And with piracy it, the crime is perhaps on a larger scale, because it is being, it is against nations and [01:06:00] nations' economic interests, and therefore nations have an invested incentive to suppress it and to thwart it. 
    [01:06:07] Katherine Howe: But other than that, there it, there's a funny, there is a funny similarity to it. They're both essentially economic crime. They're essentially economic crimes that are controlled or suppressed with methods of terror. They are crimes that are perpetrated by working people, people without a lot of economic power, a lot of, or without a lot of social power. So in that sense, maybe there are some similarities, of course, and of course, but then you have to look at the way that they're gendered.
    [01:06:36] Katherine Howe: But that has to do with the universe in which each crime is unfolding, because the universe of the witchcraft crime is a domestic universe. It is the domestic sphere. And the universe of piracy is a maritime universe, which is an almost entirely male space. So in a, maybe there is more points of commonality between those two than we've thought about up until this point.
    [01:06:59] Katherine Howe: It's a good question, [01:07:00] Josh. I'm glad you asked.
    [01:07:01] Sarah Jack: I had thought on the side a little bit, because you had me thinking so much about gender roles. And then I was thinking, I was like, Oh, look at this over here with the piracy. That's a lot of male. And then over here in, In New England, a lot of, female witch accusation. So that's interesting.
    [01:07:20] Katherine Howe: yeah, it's interesting. I don't know that I have a a particular conclusion to draw, but it is intriguing to, to juxtapose those two sets of circumstances, those two sets of extreme people, like individual regular people in extreme circumstances are, that's an interesting juxtaposition. 
    [01:07:37] Josh Hutchinson: Yeah, there's two sides of a coin, they're the female and male aspect of the supervillain, so to speak. They're menaces, and they terrorize communities. 
    [01:07:51] Katherine Howe: And anyone can be turned. Maybe there's another way to think about it, too, that you don't know who, who is going to, who will fall next. Who is going to, who will [01:08:00] resist like Philip Ashton and swim away to Roatan Island and camp out, and who will cave and sign the articles? 
    [01:08:05] Katherine Howe: And there's also a question of signing. You put, you, you put your mark on the articles just as you write your name in the devil's book. And I have actually the. The signature that I have Hannah use when she signs the article, she chooses a spiral, and because she's not literate at the time of the story. And she says she chooses it because of the pattern of stars that she sees in the night sky over her head.
    [01:08:28] Katherine Howe: But actually, I chose that mark for her because it was one of the marks, one of the Salem girls made. One of the accusing girls made that mark, who wasn't It wasn't literate. I'm sure other people made that mark as well or chose that mark, but I, that is where I had seen that mark before. 
    [01:08:45] Josh Hutchinson: Yeah, that's a powerful symbolism. You've certainly had a busy writing schedule and publishing schedule.
    [01:08:57] Katherine Howe: I'm tired.
    [01:08:58] Josh Hutchinson: Would you like to tell us anything [01:09:00] about Astor? 
    [01:09:01] Katherine Howe: So I have been, yeah it's a busy publishing season for me. On September the 19th, whatever that Tuesday is my next collaboration with Anderson Cooper is going to be published by Harper. It's called Astor: The Rise and Fall of an American Fortune, and like Vanderbilt, it is an unconventional look at the sweep of one person.
    [01:09:27] Katherine Howe: It's about a major American family, but it also, it goes in a couple of unexpected directions, just as Vanderbilt did go in some unexpected directions. But it starts with John Jacob Astor, who immigrated first to Baltimore and then to New York from Germany, Waldorf, Germany, and became first a fur trader and then started making his money in Manhattan real estate.
    [01:09:49] Katherine Howe: And then we go all the way up through the kind of conflagration that ended the Astor dynasty in New York, which was the trial of Brooke Astor's son, [01:10:00] Anthony Marshall, for elder abuse shortly after her death. And that was about 20 years ago, give or take. And in between, we have some really interesting waypoints, including an Astor being the most famous person who went down on Titanic and including some unexpected twists and turns.
    [01:10:18] Katherine Howe: So we talk, we end up having a way of talking about the draft riots, which is the biggest race riot in New York city history that happened. If you saw Gangs of New York, actually, the movie, the Martin Scorsese movie. We just saw a dramatization of of, the draft riots. And we also touched on the Astor Place Riot, which happened before before the draft riots.
    [01:10:37] Katherine Howe: And it looks like Vanderbilt. It looks at, What wealth can do to individuals, but it also looks at the unusual ways in which this one particular family have etched themselves into the American landscape in some regards. And I think it's going to be pretty fun. It's meant to be like an episodic history, easy to dip into and out of. You can read a [01:11:00] chapter at a time, very meant to be very readable. And if you're at all interested in the Gilded Age or in New York or riots, it's a pretty great read, and I'm really proud of it. And so that'll be out in September. And A True Account: Hannah Masury's Sojourn Amongst the Pirates, Written by Herself comes out on November the 21st. 
    [01:11:20] Katherine Howe: I have to say as a native Texan where there, there is an independent bookstore on the front lines of attempts to ban books in schools for teenagers. Shout out to Blue Willow Books for all that they're doing. I think it's very important. We actually can't really overstate how important independent bookstores are for free reading. And so I would really encourage readers who are listening to this to support their independent bookstore and their local library that way.
    [01:11:45] Katherine Howe: A True Account will be out on November the 21st, which is the Tuesday right before Thanksgiving. And I'm gonna be doing a couple of events that week, and then also the following week, which you can find out about on my website katherinehowe.com/events, [01:12:00] or on my Twitter, where I'm still, strangely, on Twitter, @katherinebhowe, or on Instagram which I have a little bit more fun, and there's lots of sailing pictures there, too, which is also @katherinebhowe and then The Penguin Book of Pirates will come out in February, on February 6th. So it's going to be a piratey winter in my household, and maybe then I'll have a vacation.
    [01:12:23] Sarah Jack: Good. So is that what's next for you? Some
    [01:12:27] Katherine Howe: We'll see I, I have, I'm already have an idea or two for a couple of novels that I would like to work on next. I think one of them might be a New York City, It's a little bit, because I've been spending so much time thinking about New York in the 19th century riot era New York, I might find that a fun time to write about, and we'll see if Anderson and I can come up with another collaboration. I think it would be fun to do, and I have a, an idea where that might go, but we'll have to see what his schedule looks like for that as well.
    [01:12:55] Josh Hutchinson: Yeah. I know Vanderbilt is such a great book.[01:13:00] Looking forward to reading Astor.
    [01:13:02] Katherine Howe: We're really proud of Astor. I think it's pretty great, and I think it's a little bit. As I say, we try to have a more critical view of history. So it's not like a straight up celebration of wealth and splendor book. There's plenty of wealth and splendor, but there's also some the other side of the coin as well, as you might expect from anything I'm involved with. 
    [01:13:23] Katherine Howe: Yeah. Gotta have riots. Riots. 
    [01:13:27] Josh Hutchinson: How can you have a book without a riot?
    [01:13:29] Katherine Howe: How can you have a book about a riot? Is it even possible? Is it a book if there's no riot? 
    [01:13:33] Katherine Howe: Oh, that's what's up for me.
    [01:13:36] Josh Hutchinson: Oh, that's awesome. Congratulations on all your successes. 
    [01:13:42] Katherine Howe: Thank you so much. And thank you so much for inviting me back on on your podcast. I've had such a pleasure. Such a great time visiting with you both. 
    [01:13:50] Sarah Jack: And now for a minute with Mary.
    [01:13:52] Mary-Louise Bingham: Dr. Charu WaliKhanna welcomed me from India in September with a smile and [01:14:00] namaste before we chatted about ongoing witch hunts. She is a Supreme Court lawyer specializing in women's rights. Dr. WaliKhanna educates on accusations against tribal, single, elderly, or widowed women who inherit or own their land. A related family will call her a Daian, the Indian term for witch. The family will kick her off her land, if she is not killed first. There is no centralized anti-witch-hunting law in India. However, there are varying anti-witch-hunting laws in different states, the strictest in the state of Assam. Anyone who accuses another as a dayan in Assam and the accused is murdered will go to trial with no possibility of being released on bail and could face seven years to life in jail.
    [01:14:46] Mary-Louise Bingham: Watch Dr. WaliKhanna's interview in the video, Witch Hunting in the 21st Century. Read her book, Law on Violence Against Women. Thank you for your voice, Charu WaliKhanna.
    [01:14:59] Sarah Jack: Thank [01:15:00] you, Mary.
    [01:15:01] Josh Hutchinson: Here's Sarah with End Witch Hunts News.
    [01:15:04] Sarah Jack: End Witch Hunts urges collective action to end witch hunting practices worldwide. At End Witch Hunts, our commitment is unwavering to actively engage in educating and advocating for the cessation of witch hunting practice. We can do this through the power of collective action. Thank you for already supporting our projects by listening to and sharing our podcast episodes. If you'd like to further contribute, please consider a financial contribution. Your financial support empowers us to continue our education and advocacy efforts. As the holiday season approaches, we invite you to keep End Witch Hunts in mind when considering your charitable gifts, especially with Giving Tuesday right around the corner. We have donate buttons on our websites. 
    [01:15:46] Sarah Jack: Our latest historical justice initiative, the Massachusetts Witch Hunt Justice Project, is dedicated to securing formal exoneration for those wrongly convicted as witches in Boston. We are also seeking a formal apology for all documented victims of the [01:16:00] Massachusetts Colony Witch Trials. Each of these individuals has a story of innocence, injustice, and consequences due to false accusations. You can make a difference immediately by signing and sharing the petition. Do so now at change.org/witchtrials. 
    [01:16:16] Sarah Jack: If you live in Massachusetts, you can share this project with your legislative representatives and ask them to propose the amendment. If you are a voting member of the Massachusetts General Court, we need you to lead or collaborate on this amendment effort now. Please consider reaching out to the project so that we can support you as you propose or support such an amendment. Please take action, and let's work together to help close a chapter of American history that calls out to us all for answers.
    [01:16:43] Sarah Jack: This holiday season, as you gather with friends and family, consider sparking friendly conversations about social issues, like the historical and modern implications of witch hunts. While it requires a thoughtful and respectful approach, discussing such topics within your community can be both enriching and eye opening. 
    [01:16:59] Sarah Jack: [01:17:00] Here's a guide to initiating a positive dialogue. Identify shared interests and experiences. Begin by finding common ground. Try asking about their podcast or reading preferences. Creating a comfortable sharing atmosphere before diving into more substantial topics. Lead with basic information, starting the topic with an informative comment, such as, 'I've recently been learning about historical and modern witch hunts.' This statement naturally invites a response and opens the door to a relaxed and friendly chat about the realities of witch hunting. Share a specific element. Choose one aspect of witch hunts that you find intriguing or important and share it casually. Whether it's a historical fact about witchcraft trials, or your interest in learning about modern violence related to witchcraft accusations, keep it simple and factual. Bring up a favorite book, podcast episode, share about relevant online resources like our website. This approach helps ease into the topic and fosters a more comfortable environment for such a layered social issue. Respect diverse perspectives, [01:18:00] especially around celebrations and get togethers with loved ones. Accept that people have diverse perspectives on social issues. 
    [01:18:07] Sarah Jack: Recommend additional resources. If the conversation flows smoothly and your friend or family member expresses interest, recommend additional resources on modern witch hunts. This could include documentaries, articles, more podcast episodes, or other educational materials. Always be mindful of comfort levels. Pay attention to cues from your conversation partner. If they seem disinterested or uncomfortable, respect their boundaries and avoid pushing more information. You've already successfully introduced the topic and created awareness. They may take time to think about and process what you introduced them to. Let them decide to learn more. 
    [01:18:40] Sarah Jack: May our suggestions serve as inspiration for you as you craft your unique approach to navigating social issue conversations. This holiday season, aim to enrich your personal growth by fostering understanding and by seeking meaningful connections, successfully weaving the social significance of witch hunting into your conversations is undoubtedly a triumph. [01:19:00] However, when you dedicate effort to learn more about those around you, recognizing their perspectives and experiences, consider that a victory as well. Whether you immerse yourself in thought provoking discussions about witch trials or focus on finding connections, both avenues actively contribute to richer social interactions. 
    [01:19:16] Sarah Jack: Your support is instrumental in driving positive change and bringing an end to the dark history of witch hunting practices. For more information and to contribute, visit endwitchhunts.org. 
    [01:19:28] Josh Hutchinson: Thank you, Sarah,
    [01:19:30] Sarah Jack: You're welcome.
    [01:19:32] Josh Hutchinson: And thank you for listening to Thou Shalt Not Suffer: The Witch Trial and Pirate Podcast. 
    [01:19:37] Sarah Jack: Join us next week.
    [01:19:39] Josh Hutchinson: Subscribe wherever you get your podcasts.
    [01:19:43] Sarah Jack: Visit ThouShaltNotSuffer.com.
    [01:19:45] Josh Hutchinson: And remember to tell your friends about the show.
    [01:19:48] Sarah Jack: Please rate and review the show wherever you get your podcasts.
    [01:19:52] Josh Hutchinson: Have a great today and a beautiful tomorrow. 
    [01:20:00] 
    
  • Katherine Howe on the Salem Witch-Hunt

    https://feeds.buzzsprout.com/2045153.rss

    Show Notes

    Presenting New York Times best selling author Katherine Howe. She discusses how we should view the individuals from the Salem, MA  witch trial history. Katherine gives us an exciting preview of her current fiction book project on 17th century female pirates:: A True Account of Hannah Masury’s Sojourn Amongst the Pyrates, Written by Herself: a novel. We continue the conversation inquiring with our advocacy questions: Why do we witch hunt? How do we witch hunt? How do we stop hunting witches?

    Links:

    KatherineHowe.com
    University of VA, Salem Witch Trials Documents and Transcriptions
    Entertaining Satan: Witchcraft and the Culture of Early New England by John Putnam Demos
    In the Devil’s Snare by Mary Beth Norton
    Witchcraft Belief by Boris Gershman
    Islandmagee Witch Trial News
    Leo Igwe, AfAW
    Advocacy Against Witch Hunts, South Africa

    End Witch Hunt Projects

    Please sign the petition to exonerate those accused of witchcraft in Connecticut

    Support the show

    Join us on Discord to share your ideas and feedback.

    Transcript

    [00:00:00] Josh Hutchinson: " Thou shalt not suffer a witch to live."
    [00:00:03] 
    [00:00:24] Josh Hutchinson: Welcome to another episode of Thou Shalt Not Suffer: The Witch Trial podcast. I'm Josh Hutchinson. 
    [00:00:31] Sarah Jack: And I'm Sarah Jack. 
    [00:00:33] Josh Hutchinson: Today's guest is the extraordinary author Katherine Howe. We'll speak with her about the causes of the Salem Witch Hunt and about her new book on pirates. I'm excited to talk about Salem Witch Hunt again and really curious what her book is about.
    [00:00:56] Sarah Jack: Yeah, it doesn't matter what time of year.
    [00:00:59] Josh Hutchinson: [00:01:00] It's always Christmas for pirates.
    [00:01:02] Sarah Jack: Just like Katherine's other books, you are going to be delighted by the characters and the adventure. Fun getting to hear about it, and it's gonna be hard to wait for the publishing.
    [00:01:17] Josh Hutchinson: She has wild swashbuckling shenanigans. But first, on a more serious note, we talk Salem, Witch Trials, what caused them, what didn't cause them, why Katherine Howe it gets fired up about certain topics. 
    [00:01:37] Sarah Jack: We get to a lot of layers.
    [00:01:40] Josh Hutchinson: Peeling that onion. 
    [00:01:42] Sarah Jack: We just take Katherine right into the depths of the mechanics.
    [00:01:48] Josh Hutchinson: We talk about the different spheres that Malcolm Gaskill spoke about that are nested in each other and how each of those [00:02:00] spheres contributed to the witch-hunt. 
    [00:02:03] Sarah Jack: We talk about what kind of perspective do we need to be using when we look back at the individuals that were in a different time in history.
    [00:02:12] Josh Hutchinson: Oh yes, we do that, don't we? Wow, this is gonna be one hell of an episode!
    [00:02:19] Sarah Jack: Aren't they all? 
    [00:02:20] Josh Hutchinson: Yes, but I have a good feeling about this one. It's gonna be something special. 
    [00:02:26] Sarah Jack: It's another dynamic conversation with a phenomenal author and researcher, and she does not hold back.
    [00:02:36] Josh Hutchinson: She does not. The emotions come out. Be ready.
    [00:02:43] I'm going to talk about the before the Salem Witch Trials, what the conditions were in Massachusetts Bay Colony and Salem Village and Andover. 
    [00:02:56] Colonies used to have charters, so they [00:03:00] were officially recognized by the English government to govern themselves without direct supervision from the Crown and Parliament. Massachusetts Bay lost its colonial charter in 1684, when King Charles II revoked it because they had been naughty boys. And when the witch hunt began in early 1692, they still didn't have a charter, so they were in legal limbo. 
    [00:03:34] In addition, they were fighting King William's War and still recovering from King Philip's War, which was the costliest and bloodiest of the colonial wars, occurring between 1675 and 1678. In fact, the Massachusetts economy did not recover to pre-war levels [00:04:00] until the 1800s, after the Revolution.
    [00:04:04] Economic hardship resulting from the wars and the collapse of land speculation were also contributed to by an influx of refugees from the frontier in Maine and New Hampshire, and Essex County, where Salem's located, was especially impacted, due to its proximity to that frontier, being the northernmost county in Massachusetts. Many of the settlers of Salem had moved on to Maine and New Hampshire, only to be forced to return when their villages were burned to the ground.
    [00:04:50] Beyond these issues, in Salem, the town had recently gone through a bit of a separation, [00:05:00] where Salem Village was allowed to begin its own church. In 1689, Salem Village hired the fourth in a series of unpopular ministers, and there were disputes over his contract, so there was a lot of tension in the area. 
    [00:05:23] There was also tension in Andover, which was the hardest hit by the witch trials, with some 45 individuals being accused. There, there was a dispute between two ministers, Francis Dane and Thomas Barnard. Francis Dane was an older gentleman with health issues, who was no longer performing full duties as minister. So they had brought in Thomas Barnard, a younger man to take over some of [00:06:00] his duties, but were still paying both men in 1692, leading to tensions within the community that may have fueled some of the allegations there. 
    [00:06:13] We'll get into these issues further with Katherine Howe, and specifically we'll be discussing Andover in a few weeks with author Richard Hite and get into more of whether the dispute over the ministers did or did not contribute to witch-hunt fever in that community.
    [00:06:35] Sarah Jack: That was good, Josh. Thanks, Josh. 
    [00:06:39] Josh Hutchinson: You're welcome. It was a fun one to do, and we're going to dig into that stuff some more with our guest. 
    [00:06:48] Sarah Jack: I am excited to introduce author Katherine Howe, whose works include The Physick Book of Deliverance Dane, Conversion, [00:07:00] The Daughters of Temperance Hobbs. She's an editor of The Penguin Book of Witches and co-author of Vanderbilt.
    [00:07:09] Josh Hutchinson: We've read that you're actually connected to somebody accused, which is an interesting connection. So can you tell us about who it is that's your ancestor? 
    [00:07:22] Katherine Howe: It's a little bit of a funny story. So my last name is Howe, like, how are you? But with an "e" on the end. And one of the witches who was accused towards the beginning of the Salem panic and who was put to death was Elizabeth Howe. And she was from the same broad region that my family was from also. So it wasn't a huge surprise when my aunt, back in the nineties, she was doing some genealogical research, and she figured out that that Elizabeth Howe is, I think it's like my eighth great aunt. So it's a lateral thing, rather than a direct thing. But at the time, she discovered that Elizabeth [00:08:00] Howe was related to us that way and also that Elizabeth Proctor was also a eighth or ninth great aunt, as well.
    [00:08:07] Just not all that surprising given that those communities were pretty small, and there were lots of intermarriages between different family groups and things like that. So it was in the nineties when I first learned that and thought, of course, it being the nineties and me being a grunge kid, and I thought was like, "oh, that's so badass. That's so metal." thought that was the greatest thing ever. 
    [00:08:27] I didn't give it much thought beyond that, until I was actually living in that region of New England, because my family left New England in the 1930s. I grew up with this sense of it as like the motherland, but I didn't actually grow up there myself. So I arrived in this region with this kind of funny twin consciousness of, oh, this is home, but I'm also a stranger here. And so it was being a stranger in this place that I felt this kinship that probably contributed somewhat to my getting started [00:09:00] writing fiction.
    [00:09:00] My first book was The Physick Book of Deliverance Dane, which was something I started working on when I was in graduate school at Boston University and just trying to think about the humanity of people living in this time and the, maybe a funny little detail. So one of the historians of witchcraft who I really admire the most is a woman named Mary Beth Norton, who wrote a book called In The Devil's Snare, which anyone is interested in Salem has to know Professor Norton's work, cause she's just like the kind of detail that she can bring to it. And she writes in a novelistic sort of way. It's just like the most gripping account of Salem ever. And Professor Norton has said that the more you work on witchcraft, the more superstitious you become. And I have to say that this is true. As evidenced by the anecdote I'm about to tell you. 
    [00:09:54] So my first book was The Physick Book of Deliverance Dane. It asked, "what if one of the Salem witches the real [00:10:00] thing?" But the real thing the way the colonists believe, which is to be not in that pointy hat fantasy, Harry Potter Sense.
    [00:10:07] And I built that story around a woman named Deliverance Dane who's a real person. And she was a minor person in the Salem Witch crisis. She was accused towards the end of the panic. She was not put to death. She really, like, was a footnote, I think, in the real history of Salem. And so I felt like it was okay to build a more fantastical story.
    [00:10:30] Physick Book is a magical realist story, so I wanted room to have kind of a fantastical story around a real person. And so I picked her because of her obscurity, but also because of her name. Her name is so evocative of this particular moment in time of this like subculture that she was living in, Puritan New England, Deliverance Dane. Just amazing. So that is why I chose to write about her. 
    [00:10:59] That book [00:11:00] came out in 2009, and so several years later I was futsing about on a genealogy website because of course, for people who are interested in family history, life's gotten a lot easier. Over the last couple of years, with the advent of digital humanities and so many more ways of doing research online. Like, when my aunt was doing research in the nineties, it was really hard to do, and now it's actually much more accessible, which is a huge gift. 
    [00:11:25] So I'm messing about, point, click, point, click, and I come upon Nathaniel Dane, which is actually the name of a character in the book that I wrote, and I was like, "huh, that's a weird coincidence. Who knew?" Point, click, point, click, point, click. Lo and behold, I learned that it turns out Deliverance Dane, the real one, is my eighth great-grandmother. And so she's more closely related to me, genetically speaking, than Elizabeth Howe, even though Elizabeth Howe and I have the same last name. And I had [00:12:00] zero idea, no idea whatsoever, and I'd written an entire novel about this person and found that there she was, just hanging out, waiting for me. So I definitely have gotten more superstitious the longer I've worked on witchcraft. 
    [00:12:11] Josh Hutchinson: That's a very strange thing to have happen to you. But it turns out that Deliverance Dane is actually my like eighth or ninth great grand aunt, and Elizabeth Jackson Howe is also an aunt, and Deliverance Dane, in her confession, says that she worked with Mary Osgood, and that's my grandmother. I connected to a lot of the people you're connected to. 
    [00:12:39] Katherine Howe: So we're cousins, Josh. 
    [00:12:40] Josh Hutchinson: And Sarah's my cousin through Mary Esty.
    [00:12:44] Katherine Howe: Wow.
    [00:12:45] Josh Hutchinson: Yeah. It's a small world when you get back to those little towns back there. 
    [00:12:50] Katherine Howe: Yes. It really is, for sure. It's still pretty far back there. It's a long time ago. It was very funny. I once did a book event, and someone came out to me very emotional, [00:13:00] and they were, turns out, a descendant of a judge from the Salem trials. And this person wanted very much to personally apologize to me. And I was like, " no, it's really, it's okay". Like he's, this is not something that you need to feel badly about. This is, everything's fine, cool's fine. But it is interesting to me how close people can feel to people who are living in such a distant time period.
    [00:13:26] Josh Hutchinson: We definitely feel connected to our ancestors, and we talk to a lot of descendants of which trial victims, and they have an emotional bond with those ancestors, but that was so long ago. Did you get interested in Salem because of your connection with Howe and Proctor? 
    [00:13:51] Katherine Howe: Partly. I went to graduate school for American and New England studies, which is like interdisciplinary American history. And I actually came to it from an art history [00:14:00] background. I have a background in visual culture, and it's a where for grad school visual culture and also material culture, which is to say, stuff, objects. On a whim, my husband and I moved to Marblehead, Massachusetts, which is a small town on the water close to modern-day Salem.
    [00:14:19] We're having this conversation in October, and there was just an article on Boston Globe about how like a hundred thousand people came to Salem for Halloween and running streets. Salem is a town of 40,000 people. I can't even wrap my head around how many people they cramming in this season. And a lot of people come to Salem for Halloween. It's like Halloween Central, and understandably. 
    [00:14:41] But it was interesting to me while I was living in Marblehead and I was studying history. And I was living in a house that was built in 1705. And so one thing I have to say is people associate me so closely with Salem, because I've written so much Salem fiction. I grew up in [00:15:00] Houston, Texas. Okay. So the oldest building extant in Houston, Texas is a wine bar that was originally built as a bakery, and it's from 1856. So the oldest building in the entire city that I grew up in is six years younger than the new edition of the house that I was living in in Marblehead, Massachusetts. Earlier, when I was talking about having a sense of being home but being a stranger there. I brought my new south eyes to this incredibly old environment, because Marblehead has the biggest collection of century houses in the entire country. They even have more than Colonial Williamsburg, for instance, except that in Marblehead, the houses have been continually occupied. 
    [00:15:46] On the second floor of the house was an apartment, but the house had been a single-family house, been carved into apartments. Pine floors were like foot wide, and the ceilings were incredibly low. Like, you couldn't stretch your arms over your head, cuz [00:16:00] the ceilings were so low. And this is actually when I learned for the first time, talking material culture, that bed headboards actually have a function. They're not just decorative. And I discovered this, because we were so broke in grad school that we would turn the heat down as far as we could manage.
    [00:16:16] And so the room that we used as our bedroom, ice would form on the inside of the windows, because it was so cold, and we were so broke. And so when we were first living there, we had this futon I'd brought with me from Texas, of course. And there was no headboard on the futon. And so we were freezing, just like having your head up by this wall with ice on the window. We were freezing cold. And it wasn't until we got like a bed with a headboard, we like, "oh, this is a lot warmer. This is great." We just only then did I discover that a headboard really is important, at least if you're living in New England.
    [00:16:48] And in this room, the bedroom that we had was tucked under the eaves of the lean-to part of a house. So if you're familiar with colonial architecture, houses tended to be built in stages. You'd have room here and a [00:17:00] room here, and you have maybe you'd add a second floor and you might add a lean-to in the back to add some extra space. So we were in what had been the lean-to, and there was a little door that went into the back stair, and over the back stair, there was this little horseshoe-shaped charm over the back door that had been painted over. And of course, horseshoes are something that I think all over the country, we all recognize what they mean, and they mean that they're there for luck or for protection. And you see this all over the place. This is a piece of folk magic belief that is incredibly widespread, such that we don't even really notice it, as evidenced by the fact that you can buy horseshoe necklaces at Tiffany's, wherever. We don't even think about it anymore. But it was interesting to me to see this little remnant piece of magic. It wasn't a real horseshoe. It was clearly there. It was tiny. It was a charm. It had been made as a charm, sold as a charm. 
    [00:17:54] And so then I started looking around and noticing horseshoes wherever I went. And it got me thinking [00:18:00] between the fact that there was this little remnant magic shred, that there was that and also the fact that I was in this physical space that people had been moving through, who had been present when the trials were happening. Like we were only one town over from Salem, and, of course, when the trials were happening, people were traveling from towns all over the place to come and see, because it was a huge spectacle. People were talking about it. 
    [00:18:26] So there was one day when I was sitting and thinking, like, "someone's foot has been on this board, this actual board under my hand. The same foot was standing and watching what was going on." And something about that tangibility or that proximate tangibility was really moving to me, and it got me thinking about the humanity of people who were living through that very strange moment in time, cuz I feel like much of the time their humanity is elided by our presentist biases or what have you. I feel like in [00:19:00] highly fantasy versions of witchcraft, the humanity of the people in the past is elided, and in, certainly in Arthur Miller, the actual humanity of people is alighted.
    [00:19:12] I started thinking about what became the story in Physick Book from that perspective, from like occupying this very weird, specific physical space as a stranger and trying to think about what it meant to be in that space and like how it felt to be in this space, over this incredible span of years, and how, in one sense, the early modern period is this incredibly alien and remote time. Their understanding of how reality worked is very different from our understanding of how reality works. But at the same time, there are certain common elements of common humanity that persist, like lying in bed and being freezing cold, unless you have a headboard at your head, and so a lot of my fiction, my desire to write fiction came [00:20:00] from thinking about these common points of humanity across really wide, gaping spans of time.
    [00:20:06] Josh Hutchinson: Can you give us a little background on what the situation was in Massachusetts Bay, when the witch trials started? 
    [00:20:17] Katherine Howe: A few things were happening. A question that I get a lot is, what is the proximate cause o f the Salem Witch crisis, what caused it? And the thing that I think is interesting about that question is that it suggests that it would be so much easier if there were just one cause, if we could just point to the thing, and be like, "oh, that's the thing." 
    [00:20:36] When we were corresponding, Josh, you mentioned the ergot hypothesis, that back in the seventies, somebody floated the idea that maybe all the afflicted girls had eaten moldy bread and were suffering from ergotism, and they were all tripping outta their mind. And that hypothesis was actually dismissed, I think, six months after it was first floated. But it still bubbles up periodically in [00:21:00] documentaries and popular discourses about Salem, because, and I think the reason that it doesn't go away is because it's so simple. It's so tidy to be like, "okay, that's the thing."
    [00:21:11] And the truth of the matter is there isn't one thing. The way that I sometimes talk about it is that it's like a Venn diagram, and Salem is the point of the intersection of all the overlapping circles. 
    [00:21:24] So one overlapping circle is the very specific kind of religion that everyone in Salem adhered to. It was a world view that did not hold that there was anything outside of Christianity. So, for instance, the indigenous population that was already living in Massachusetts at that time, by virtue of not being adherents of Christianity in their very specific puritan worldview, that which is not Christian is by definition devilish, and it was actually Mary Beth Norton who's made the point that a lot of the language that the [00:22:00] people at Salem use to describe the devil is language that is used to describe indigenous people. So, one big Venn diagram circle is the specific religious and cultural moment that they're living in. 
    [00:22:15] Another diagram circle that we could point to is the weather, that the first panicky behavior that erupts with Betty Parris and with Abigail Williams, it starts in January, January, super cold in Massachusetts, cold, dark. The sun sets at 4:30 in the afternoon. And I'm not exaggerating, like it is dark AF. And and that's true in the 17th century, as it's today. And also in 1690s, North America was in miniature ice age. It was even colder and more bitter than it is now in Massachusetts. 
    [00:22:50] Another piece is pretty relentless class and gender context. The girls who first experienced symptoms that they describe as [00:23:00] fits are Betty Parris, daughter of Samuel Parris, who's the unpopular minister in Salem Village, Abigail Williams, who's his 11-year-old, she's described as being his niece, although that had a different meaning for them than it does for us today, but she was bound out to service.
    [00:23:17] So can you imagine living in a culture where when you can't afford to feed your 11-year-old, you just give her to somebody to live with, for her to work for them? You just give her away. And so Abigail was this lonely, impoverished, starving, freezing child whose job it was to obey everyone all the time.
    [00:23:42] Oftentimes, I think with great sympathy about Abigail Williams, poor Abigail, who, by the way, in Arthur Miller is turned into a 17-year-old temptress. She's a child. She's a child. And if you look at the descriptions of her behavior that are described as her being in her fits, a lot of her behavior sounds to me like playing, [00:24:00] like running around in circles and flapping your arms and saying, " whish" and saying that you're gonna fly at the chimney.
    [00:24:05] Is that devilish possession, or is it an 11 year old girl being silly? And I feel like that is a, that is something that's worth thinking about. So there's the kind of class and gender politics, that's another big. 
    [00:24:16] So there are a number of different aspects, but you were asking about the politics and the charter. So this is another pretty big circle. So, typically in the early modern period in the colonies, if someone was accused as a witch, they would be accused and have a trial, and if they were found guilty, by the way, it's hard to find people guilty. They actually had a pretty high bar for for evidence at that time. Believe it or not, you could be tried and found guilty, and if you're found guilty, you could be put to death, and that could happen within a matter of weeks. Salem, the panic begins in January, the first hangings aren't until June. That's like a huge long span of time. And the reason for that long span of time is because the Glorious Revolution was unfolding.
    [00:24:57] Back in England at that [00:25:00] time, Massachusetts Charter had expired, so they didn't have the legal wherewithal to hold a trial. That's why the Salem trial trials are conducted by a special Court of Oyer and Terminer. They basically had to convene like a special tribunal to deal with this problem that had come together. In fact, there's some historians who wondered if the Court of Oyer and Terminer didn't just deal with witchcraft. They were supposed to deal with all the rest of the backlog. But we just don't know what that backlog was, cause the records of the witch trials are what have survived. 
    [00:25:28] And then there's another piece of the Venn diagram, and we have to consider it. At the very beginning, the very first person who's accused as a witch is accused by Abigail and Betty and she's the only person who has less social and cultural power than they do. And they accuse Tituba or Titube Indian, who is an enslaved woman in the Parris household.
    [00:25:50] So she's basically the only person who has less ability to protect herself than these children themselves do. And so Tituba's accused. She [00:26:00] has two confessions, and there's some evidence that she is beaten in between the two confessions. And in one of the confessions, Tituba introduces the idea of a conspiracy. She says that there is a group of witches at work in Salem Village. She doesn't know who they are or how many.
    [00:26:20] And so at one point early on, there's actually a sermon is preached in Sermon Village that I'm gonna man the title, but it's something along the lines of "Christ Knows How Many Devils There Are." And so you have this idea of an unknown number of conspirators, who must be discovered. And when you have this undefined, invisible threat and also no legal relief, there's no like pressure valve that this tension could be released by, because of the like, unfortunate timing of the expiration of the charter.
    [00:26:58] So you bring [00:27:00] all of these circles in the Venn diagram together, and that is why Salem gets as big as it does. And by the time Salem was over and done, 19 people were put to death and hundreds had been accused, hundreds in a period of time when a given town would only have a couple thousand people.
    [00:27:16] Josh Hutchinson: That was a great, thorough explanation of how it took all these different factors to create the situation. It wasn't something, a single bullet theory, that you can put to rest.
    [00:27:32] Katherine Howe: But I think one reason that, that we keep craving for simplicity is because with a simple explanation for why than it's easier to consign, to history. It'd be so much more encouraging or it'd be such a relief to be able to say, "Oh, it was air got poisoning. No big deal. That's all." But like the fact that it, what really was at stake was this intersection of circumstances and that everyone who was a participant in [00:28:00] Salem pretty much believed that they were doing the right thing. Not only the right thing, but the necessary thing to save their community. That to me is also a moving but also terrifying thing to remember and to realize.
    [00:28:13] Because certainly we all, we've all lived through moments where we are convinced that we're doing the right thing, only to see ourselves perpetuating horrors, and that is I think that's one of the reasons we as a culture are never really able to let go of Salem.
    [00:28:25] Sarah Jack: You said, " as a culture, we're never able to let go of Salem." Nathaniel Hawthorne wrote, " shall we never get rid of this past? It lies upon the present like a giant's dead body." I'm wondering what you think you would write now about that.
    [00:28:43] Katherine Howe: Hawthorne in particular is someone who, like he personally, so felt the weight of Salem's past in a very personal way, because he was a descendant of Judge Hathorne, obviously. And because he was living there himself, and for many [00:29:00] generations, in fact, much during much of the time period when Hawthorne was living in Salem, the witch trials were not discussed in polite society. This was true into the 20th century, actually. They were not discussed. It was not something that was brought up. It's certainly something my family never talked about until this is something that my, my aunt uncovered. There was a sense of embarrassment attached to it, I think.
    [00:29:23] But I'm also intrigued by the fact that when Hawthorne has tried to grapple with it, and he has tried to grapple with it, he took the line from he, he knew what had happened. Like he took a line from Sarah Good and put it in the mouth of Matthew Maule, in The House of the Seven Gables. 
    [00:29:39] Was it Hawthorne who grumbled about "damn scribbling women?" I think it was. I think it was. And so this is me tweaking his nose a little bit, but Sarah Good. Sarah Good was a beggar. Okay. She was destitute. She was one of the first people accused, because she was in no position to defend herself. She was thrown into jail. She has a baby on her and like [00:30:00] toddler, essentially with her, the baby dies while they're in jail. The toddler, whose name is Dorothy, ends up losing her mind and has to be like supported by the town after the trials are all over. So like this person is in absolutely dire straits and is and suffers mightily at the hands of the community where she lives and who's supposed to be helping them.
    [00:30:23] And when she's on the scaffold, she says the most badass thing anyone has ever said in history of time, my unbiased opinion. She says, "I'm no more than a witch than you are a wizard, and if you take away my life, God will give you blood to drink." And I wish I had that kind of wherewithal, because who has that kind of wherewithal under in those circumstances?
    [00:30:45] And so Hawthorne takes this line, Hawthorne knows it's happened, and he puts this line in a guy, in a guy's mouth. I understand that he's writing in the 19th century. I get it. But at the same time, I think it's impossible to [00:31:00] look at Salem and not consider gender politics in place. The fact that virtually everyone who's accused and put to death was a woman. Any man who was accused cuz he's associated with a woman who was already accused. Giles Corey was crushed to death between stones. He's accused cuz his wife, Martha's accused first, but also the accusers are initially children, but then also women. So there's a really intense gender politics in place here. 
    [00:31:28] So your question was, the past lying with the weight of the giant and what would Hawthorne say today? And I'm actually curious what Hawthorne would say about it today. I think he would sympathize with, or maybe be aggravated by the fact that we're still having the conversation that he was having a hundred and fifty years ago. But at the same time, I feel like we're talking about different things from what he was concerned. And and also I think he would be really annoyed because I write novels. I'm a woman. 
    [00:31:58] Sarah Jack: I [00:32:00] love that you brought up that he took Sarah's words and gave them to a man, because it just dawned on me very recently that Ann Putnam didn't read her own apology. I just assumed, and I think that possibly other descendants, we read that, we think I don't know what we really think about it. We're evaluating what it says anyways, but we're doing that with her voice in our head, and no, it was not.
    [00:32:30] Katherine Howe: One thing that, that continues to interest me, as a history person, about Salem is that it's one of the rare instances when regular people are at the center of the store. So much of history, especially the further you go into the past, the vast majority of people who've been alive in history of ever, have left no record of themselves. They weren't literate, they weren't of sufficient note to have their burial place noted, [00:33:00] and so much of history, even academic history, as it's gotten more serious about excavating stories, just by the nature of the way that archives come to exist, there's still going to be a bias towards power.
    [00:33:13] There's gonna be a bias towards privilege and a bias towards power, and, when it comes to Salem, that is one of the rare instances where the bias towards power falls away, because the people who are at the center of the drama are regular people, and where historians have put the work in to try to excavate what is able to be excavated of these lives that otherwise would've been invisible to us.
    [00:33:40] Would we have known Abigail Williams ever existed, if she hadn't been part of the Salem Witch Trials? We would not have? And in fact, even with her central position at the beginning of the panic, we don't know what happened to her. We don't know where she went. We don't know how old she was when she died. Nobody actually knows for sure.
    [00:33:56] And so particularly talking about people who are not literate, Anne [00:34:00] Putnam had her confession read. If I remember correctly, Anne Putnam wasn't literate. And so you're right in saying here's this apology that she delivered in front of everybody and that it was read on her behalf. To what extent was she the author of her own apology? And it's impossible to say. It's impossible to know. 
    [00:34:19] And it's one of the reasons that you've touched on one of my rant buttons, I'm sorry to report, but as a writer of historical fiction, like I have so little patience for historical fiction about kings and queens. I don't give a damn about kings and queens. Who cares? They get enough attention, they have enough records, they're all literate, everyone documents every single thing that they do. And I do not give a damn, because history pays them enough attention, and I'm so much more interested in trying to excavate the history of people who would otherwise be forgotten. 
    [00:34:54] Sarah Jack: I caught that from you reading Conversion, because [00:35:00] your main character, Colleen, she's getting to give us the firsthand experience like no other afflicted person was able to do. 
    [00:35:09] Katherine Howe: Thank you for saying that. I confess I haven't looked at Conversion in kind a long time. You're making me think I should look at it again, cuz there's actually a group of high school students who are reading it right now and I'm gonna talk to next week. I should read that book.
    [00:35:22] But I appreciate you saying that, because I feel like, like one question I sometimes wrestle with as a history person and someone who's a novelist is what does historical fiction have to offer that nonfiction doesn't have to offer? Like, why not just write a really good history of something?
    [00:35:38] And I feel like in many instances, in the cases where a story cannot be recovered, that's where historical fiction can be a really wonderful intervention. If you can build a credible world with credible material culture, and credible details, and credible politics, and credible ideology, and then [00:36:00] people it with people who are credible people, it is a way of accessing history that otherwise is not extant, where it doesn't exist.
    [00:36:11] Is there going to be some imagination involved? Obviously, but it is, I feel like that's where the opportunity lies. And I realize we've gotten off Salem a little ,bit and I apologize, but it's something that I think about a lot. Like, particularly for some, a story that's as revisited as often as the Salem story is, what does fiction have to offer? Like why tell a fictional version of this story? I feel like fiction gives you permission to fill in and shade in stories that where there just is no other shading available. And that to me seems like the real area of opportunity for storytelling.
    [00:36:52] Josh Hutchinson: I wanted to ask you about the afflicted girls. Do you think it's plausible that conversion disorder could [00:37:00] explain some of the fits?
    [00:37:01] Katherine Howe: Yes and no. I'll explain that hedge of an answer. For one thing I find it always a little bit tricky to apply contemporary psychoanalytic categories to people in the past. Like on the one hand, I believe very urgently in, the shared humanity of people in the past, but at the same time, like we take as natural so many habits of mind that are actually very historically contingent. The fact that you and I might casually talk about what our dreams mean or what our subconscious motivations might be for something like that is indicative of post-psychoanalytic. And I think it's tricky to try to access the interior light of people who are living in a different moment, especially a moment like the early [00:38:00] modern in Massachusetts. It's even hard for a scholar of that time period to really grasp the extent to which Christianity informed every, single aspect of existence. 
    [00:38:15] So for my second novel I was working on. No, it's Physick Book. I was reading up about alchemy, and like we know about alchemy as this pseudoscientific practice in early modern practice in which someone tries to turn that into gold. Okay, fine. But that's actually not what it was. It is actually a way of understanding the order of the universe that took as scientific fact the perfectability of the human soul.
    [00:38:41] There's this tense layering of religion and materiality and mirroring of structures and images like, like as soon as I would get close to thinking I understood alchemical thought, it would slither out of my grasp. And I would realize this because I'm just [00:39:00] too much of someone born in the 20th century to, to I will never actually really understand that intellectual landscape.
    [00:39:09] So when you ask can conversion disorder explain the girls' behavior? Like in a way yes. But in another way I don't know that we can actually really understand their selfhood, the way that these girls thought about themselves or understood themselves as individuals.
    [00:39:28] It's just very different from the way that we think. It's very different. So that there's that qualification. With that qualification in place, I would say that, so conversion disorder is where you are under so much stress that your body converts it into physical symptoms. And then mass psychogenic illness is when a group of people experience strange behavior together.
    [00:39:56] And there are many examples of mass psychogenic illness [00:40:00] or mass psychogenic illness expressions of conversion disorder, and many examples of it across cultures, across time, across continents, across ethnicities. And it very often happens among adolescent girls, for whatever reason. Maybe cause we are conditioned to be more like socially engaged with other people. Who knows? You can try to explain it a number of different ways. 
    [00:40:22] But it's not only adolescent girls. I think that it is, this is gonna be a controversial thing to say, but like the recent incidences of Havana Syndrome are pretty clearly an example of mass psychogenic illness. Now it's important to say that mass psychogenic illness is real. It counts as a real thing. It's not just people like, it's not all in your head. You know what I mean? Like the fact that it is, that it has its origin in mental disorder doesn't make it any less real to the body. Conversion disorder is a disorder. It is your body being sick. It's just that the sickness originates [00:41:00] from inside your own organism. That doesn't make it count less. You know what I mean? 
    [00:41:03] All of which is to say, did a group of girls start exhibiting strange behavior? Yes. Did it spread from girl to girl on networks of kinship and friendship? It did. But at the same time, their behavior, when you say "fits" today, that has a very specific connotation. And it sounds like a epileptic seizure or something like that to, to us today. If I say, "Oh my gosh, I just saw this person have a fit." You'd be like, "Oh no." And you'd imagine that they fell down twitching and foaming at the mouth, but that's not what they were doing.
    [00:41:32] What they were doing was behaving out of the ordinary. So like earlier we were talking about Abigail running around flapping her wings and saying, her arms, and saying, "whish, whish, whish." That is her in her fits. Or like another instance of Abigail in her fits is when she challenges Deodat Lawson to name his text. She like gets up in the middle of church and like mouths off to this very famous divine and rolls her eyes about how boring it's gonna be when he reads his text. That's [00:42:00] not her having a fit. That's her misbehaving.
    [00:42:02] But her behavior was such a challenge to the gender and economic power structure that was in place while she was living. It was so out of the ordinary that her community could only chalk it up to devilish influence because it was that unimaginable that she would behave this way.
    [00:42:20] So was there a social illness aspect to the afflicted girl's behavior? I feel certain, yes. So that, that's my long and qualified example about or discussion of conversion disorder.
    [00:42:34] Josh Hutchinson: Do you think that they were really afraid of witches and that the fear of witches might have also translated?
    [00:42:43] Katherine Howe: Sure. Oh, for sure. Yeah. I think the fear was real. I think it is a mistake to either chalk it up as craven opportunism or as naked stupidity or superstition. One of [00:43:00] the things that I think is important, I like to give people the benefit of the doubt who live in the past and that is that like absolutely they were afraid.
    [00:43:08] Can you imagine, what does it feel like to live in a world where you really, actually, honest to gosh believe that the devil can go walk about on the earth, as a real person and that he can disguise himself as people you know and love and trust? That at any given time, I could be talking to you right now, Josh, and you could be the devil in disguise, and I wouldn't know it.
    [00:43:30] That's a and if you really believe that, you really do believe that, and you actually really believe that hell is a real place that you can go there if you make a mistake. That there is no, this is another like aspect of puritan belief, that like they believed in the elect. The idea that you have no way of saving yourself. That your being saved was only up to God, and you had no control [00:44:00] over it whatsoever. Like what? You couldn't go to confession. You couldn't do penance. You could try your best to behave, but it was ultimately just up to God. 
    [00:44:10] What an existentially dreadful way to live your life, to have no certainty. It's a little, a really hard life, first of all, and to believe that there was such a thing as paradise after death, but to have no idea whether or not you got to go there and that nothing you did made any difference. And that everywhere, at every turn, the devil was waiting to trip you up. Like that would be a difficult and impossible mental landscape to occupy. 
    [00:44:44] So yes, if your question was did they really believe in witchcraft and was that fear, could not fear contribute to their behavior? Like absolutely. What a terrifying way to live, and also what a relief. Like one of the reasons that I think witches [00:45:00] was such a persuasive idea for so many people at that time was wouldn't it be great if something was going bad in your life, to be able to not try to see it as a sign of God's Ill favor, but instead to have someone to blame for it? To be like, "it's not me. I'm not messing up here. Someone's doing this to me."
    [00:45:20] I think that's also very human, that human feeling. It's not just bad luck or misfortune or like the luck of the draw, and it's so much more of a, "no, this person doing something to me. They wish me ill, and that's why my life is hard." I think that's a very human way to be.
    [00:45:39] Josh Hutchinson: Yeah. We talked a little about Anne Putnam, Jr.'s apology earlier, and she still does that in her apology. "The devil made me do it." 
    [00:45:49] Katherine Howe: And Samuel Sewall does the same thing, like the two big apologies that come about after Salem is over after everything's done are Ann Putnam's and [00:46:00] Samuel Sewall's apology. But Samuel's apology, too, is weird where he like, first of all, he comes to it. It's not that he stops believing in witchcraft or stops believing that there is an invisible world. He comes to it after a series of wonders and marbles, including, if I remember correctly, like his house being tilted with stones. Who knows what really happened? And maybe there was like a passing hailstorm is how it took it. 
    [00:46:22] But he comes to it after a series of wonders and marvels, and he comes to believe that the devil tricked them all. That it wasn't that that the devil wasn't luring people into witchcraft. Instead, the devil obscured the minds of the people who are supposed to keep the community safe. And but also what a horrifying thing to, to come to believe about yourself. To look back at your actions and think you're doing the right thing, and think that you are saving your community from the most threatening presence that your imagination can come up with, and instead to conclude that, no, what happened [00:47:00] was that threatening presence tricked you. That you were so weak that you were fooled. Like what a, what a heinous thing to believe about yourself. It's a very punishing worldview that they subscribe to. 
    [00:47:16] Josh Hutchinson: Do you see any modern parallels to the Witch hunt? 
    [00:47:20] Katherine Howe: Sure. A few years ago a historian of witchcraft named John Demos published a book about witch hunting, in which he has a chapter about the 1980s daycare satanism thing that happened, much of which I was only dimly aware of, being a small person in 1980s myself.
    [00:47:41] But what happened was, a group of people were put on trial, actually put on trial and actually convicted of having you run a daycare center and used the children in satanic rituals. And at the time that it was happening, and this is preposterous, like I, it's actually just like on the surface of it, I [00:48:00] think preposterous. I think, taken out context, any of us looking at this would say, "this makes, this is ridiculous. Obviously this did not happen." And at the time that it was unfolding, John Demos saw it unfolding and he was like, "Oh my God, it's Salem all over again." Like the same pieces are in place, like the idea of a conspiracy, the idea of trusted people that you cannot trust, the idea of children being at risk.
    [00:48:24] And I think that you see some of the same hysteria and language. I don't like using the word hysteria, cuz it's such a specific word, but you see some of this in like contemporary corners of the conspiracy internet, where I try not to spend any time, but Isn't that Pizzagate? Isn't there some like thing not too long ago about worrying a particular pizzeria was like putting kids at risk in this same kind of way? Like you see the same kind of like at any time that someone worries that children are at risk, there will be a lot of open-mindedness about it. 
    [00:48:55] But of course, here's me getting political. Like, of course, children actually literally are at [00:49:00] risk by, by school shooting, right? Like the one thing that would really keep children really safe in places where they're supposed to feel safe and trust people around them, is if they restricted access to military assault weapons. That's my opinion. My opinion is that if we really care about keeping children safe, we take those guns off the street, right, full stop. But feel free to send me hate mail. I can be reached to KatherineHowe.com/contact.
    [00:49:21] Sarah Jack: So I think asking the question about are there parallels, we have these modern parallels that are popping into our heads. We have our strong feelings, but what can the understanding of the Colonial Witch trials and those before do to help us with these parallels? Can it help us? Will it help? 
    [00:49:43] Katherine Howe: I'd like to think that it can. One of the things that I like to say when talking about Salem is that I feel that one of the reasons we can't let Salem go. As a culture, like we come back to it and we, like we can't let it go.[00:50:00] 
    [00:50:00] And I feel that the reason that we can't let it go, among the many reasons, but I think one of the big reasons is that it forces us to confront how fragile our ideals really are. We are an unusual country in that in many respects, we are, notwithstanding those of us who were brought here against our will, which is many of us, but broadly construed, you could argue that we are something of an intentional community.
    [00:50:26] That the only thing that really holds us together is this set of shared ideals, and that some of our shared ideals include religious freedom. They include a social safety net. That we value people who are different from us, that we value people who are vulnerable. " Bring us you're tired, your poor, your huddled masses." Like that, that arguably this is an ideal that we hold in common. This is an organizing principle of the culture in which we live. 
    [00:50:52] And yet Salem is this instance where everybody, believing they were doing the [00:51:00] absolute right thing, instead put to death, the state put to death 19 people. That, in the course of doing the right thing, the state did the absolute wrong thing, and they also put to death people who were, many of them were vulnerable in their community. People who were more likely to be accused were those who were at the most vulnerable, who were the most out step vulnerable in community. And so I feel like Salem is an instructive moment for that, because here's this moment where, in the course of being convinced of our total moral authority and correctness, a huge miscarriage of justice took place.
    [00:51:41] And I think that's a really difficult thing to reconcile. And I think especially for a country like ours, where also so many of us are brought up to look to the colonial period for our origin, that we're told, rightly or wrongly, that we are taught to look into the 18th, and to a lesser [00:52:00] extent the 17th century, and see in it the seeds of the country that we would become.
    [00:52:04] Maybe that's another way of thinking about it. Like another way of thinking about it, is it more productive to think about what we want the future to look like than it is to try to think about what the past has to tell us? That's a question. That's a question that I think is interesting. One, particularly for an intentional community like ours. We have, we get to reinvent ourselves as a country, and we get to decide, and what kind of place do we want to be? Do we want to be the kind of place that protects vulnerable people? Do we want to be the kind of place that protects people who are at risk, who are different from us, who are angry, who are grumpy, who read too many books? I would prefer to live in a place that protects those kinds of people. But we get to choose We choose who we protect. 
    [00:52:47] Sarah Jack: We can make that choice, and not only is it going to stop suffering here, there are places in this world that are still totally captured [00:53:00] by doing the wrong thing, thinking they're doing the right thing, witch hunting. This discussion it is about us here, but it's about us there. 
    [00:53:10] You have referred to time so much. That is such a strong piece of this. Even in Conversion, one of the simple quotes you have says, "any number of things could happen in the time it took to go down the hall." You like go right to the time thing. And today when you started talking, you talked about time. And I look at the history, I look at us now, how do we all get caught up on this witch-hunting mentality and start looking out for humanity and protecting other?
    [00:53:42] Katherine Howe: It's a hard thing. It's a really hard thing. And I wish I had easy answers for it. I think simply the act of reflection and awareness is an important one. Stopping to interrogate what our assumptions are. 
    [00:53:56] Josh Hutchinson: We've talked about a lot of heavy things. [00:54:00] I wondered if we could switch and discuss your new book project. What can you tell us about it? 
    [00:54:06] Katherine Howe: Oh, so many things. So I'm obsessed with pirates, who isn't? Hopefully, the answer is everyone is obsessed with pirates.
    [00:54:13] So I have a book coming out in fall, and I think they're gonna let me keep the title. And you. Okay, Josh, Sarah, you guys have to tell me what you think of the title. You ready? So get comfortable, here it is: A True Account of Hannah Masury's Sojourn Amongst the Pyrates, Written by Herself. That's the title. It's a mouthful. 
    [00:54:30] It starts in Boston in 1726 at a very real an actual pirate trial that really did happen. Like most of my stuff, it's, it is grounded in actual facts and then becomes what I'm describing as a little bit like Gone Girl meets Treasure Island. And I had so much fun with it, and I'm really excited about it. And it is a little bit of a departure from what I've done, but it is about a girl, Hannah Masury, who has to disguise herself in order to escape some pretty heavy circumstances. And [00:55:00] she ends up basically stealing away on what turns out to be a pirate ship. And we have to follow her on her adventures.
    [00:55:06] And I have so much fun with some basic pirate tropes. There is treasure, there is a parrot. It's so much fun, and there's also some, a little bit of romance, and I have the most fun ever. 
    [00:55:18] Josh Hutchinson: Sounds like a fun one to read.
    [00:55:22] Katherine Howe: I really hope so. 
    [00:55:24] Sarah Jack: I'm so delighted by what I just heard.
    [00:55:28] Katherine Howe: That makes me very happy. Makes me very happy. It's weird because it's one of the, it's probably the most violent book I've written. If y'all have read my stuff, then you know I'm a teensy bit squeemish and shy away from. So there's some violence in this book, but what's strange about it is, I didn't invent any of it. It is actually all from historical record. I take no responsibility whatsoever for any of the stuff that happens in this book, because it all ripped from the headlines. It all really happened. 
    [00:55:55] Josh Hutchinson: And was Hannah herself based on a real person?[00:56:00] 
    [00:56:00] Katherine Howe: Hannah is based on a couple of people. She's inspired in part by real accounts of Anne Bonny and Mary Read, who are two working-class women, who ended up disguising themselves as men and going raiding in Jamaica at the end of the 17th century. They were real people ,and there was a real Hannah Masury ,who I talk about a little bit in the author's note of the book. She was a 19th-century person, and she ended up, I was inspired when I came across her. She was the wife of a ship captain. She was married to a ship captain, and she ended up putting down a mutiny by herself, armed only with a pistol, in the Pacific Ocean.
    [00:56:39] And so I read about her, and she didn't have any children, and I was like, "oh my gosh, I am obsessed with you." And so I decided to name my awesome pirate after her. Hannah, Hannah comes from a couple of different sources, but I really like her as a person. She's a tough character . 
    [00:56:56] Josh Hutchinson: Sounds like it. You said that it's set [00:57:00] around a pirate trial in Boston?
    [00:57:03] Katherine Howe: Yeah, it starts, the action starts in Boston in 1726, and in 1726, it's the end of the golden age of piracy. It's actually funny that the Salem period, like the witch craze, the end of the witch craze and golden age of piracy are at the same time period, which I think is interesting. And a guy named William Fly was tried as a pirate, and the person who ministered to him and preached about him was none other than Cotton Mather . 
    [00:57:32] So Cotton Mather by then was this like hugely famous, successful cleric. He was really rich. He was, like, had a very popular ministry and so he had taken it upon himself to crusade against piracy. So he tries to bring William Fly and his compatriots back to God, and he's there when they're hanged. William Fly was hanged, and then he was gibbeted. He was, his body was hung in chains on a tiny island in the Boston Harbor Islands and [00:58:00] left there to rot. He was really avid as a warning to other people who might go out on the account, which is a way of describing going, turning pirate.
    [00:58:09] And so I was fascinated by this. It was only a hundred years later that excursion boats are starting to leave Boston. Like steam boats are going from Boston to Nahant. This is no time all. To think that you could go by Nixes Mate, which is where William Fly was hanged and chained. You could go by there and to see you remnant oft remain dangling there.
    [00:58:29] So that's where the action begins at William Fly's trial, and things even crazier. 
    [00:58:36] Josh Hutchinson: Sounds like a fun ride. . 
    [00:58:38] Katherine Howe: I'm excited for it. I'm not sure when it's coming out. I think it's gonna be November, 2023. So it's coming up. 
    [00:58:46] Josh Hutchinson: Here's Sarah with an important update on what's happening now in your world. 
    [00:58:51] Sarah Jack: Thank you for listening a few minutes longer to hear End Witch Hunts World Advocacy News. How many innocent world citizens [00:59:00] is it okay to accept as suffering from violent brutalization, due to harmful practices related to accusations of harmful witchcraft and ritual attacks? These attacks are happening now to thousands of innocent people, who are not causing supernatural harm but are being punished by their community, as if they are the ultimate explanation.
    [00:59:20] They are innocent, not dangerous witches. These attacks are happening across countries of Africa and Asia. Please see the show notes for links to read about how some countries have advocacy groups working to intercede. When there is not an answer for unexpected bad luck, unfortunate death, or personal misfortune, blaming others for supernatural malevolence is the actual crime. This witch fear is still causing unfounded, violent attacks against women, children, and sometimes men. Listen and watch for the reports. These attacks are reported on. 
    [00:59:55] The Northern Ireland borough of Larne wants to [01:00:00] commemorate eight Witch trial victims from the Islandmagee Witch Trial that took place on March 31st, 1711. A borough counselor raised questions very recently of whether the eight women and a man who were found guilty of witchcraft were actually innocent. In the trial era, using witchcraft was a covenant with the devil against the victims. When this counselor questioned if it is within the counsel's capacity to say they were innocent, he's questioning if the accused were indeed working with the devil himself to cause harm. 
    [01:00:32] Is it within human capacity to not assign witch harm guilt onto others? I want to answer that question right now. Yes, it is within our capacity to stop questioning other people about their status as a supernaturally harmful witch. It is our duty to stop questioning accused witch innocence, past or present. These accused people were not, and today's accused witches are not, causing the supernatural harm that is feared of them.
    [01:00:59] [01:01:00] This week, academic research was published that is "a new global data set on contemporary witchcraft beliefs ." It has determined that witchcraft beliefs cut across sociodemographic groups, but are less widespread among the more educated and economically secure. Country-level variation in the prevalence of witchcraft beliefs is systematically linked to a number of cultural, institutional, psychological, and socioeconomic characteristics. Altogether, the resulting data set covers more than 140,000 individuals from 95 countries and territories and 5 continents. Over 40% of all survey respondents claim to believe in witchcraft. Stay tuned for a discussion on this research outcome. Find a link to the report in the show notes.
    [01:01:48] While we watch and wait, let's support the victims across the world where innocent people are being targeted by superstitious sphere. Support them by acknowledging and sharing their stories. Please use all your communication channels to be an [01:02:00] intervener and stand with them. The world must stop hunting witches. Please follow our End Witch Hunt movement on Twitter @_endwitchhunts. And visit our website, endwitchhunts.org.
    [01:02:11] Josh Hutchinson: Thank you, Sarah, for that eye-opening update. 
    [01:02:16] Thank you for listening to Thou Shalt Not Suffer: The Witch Trial Podcast.
    [01:02:21] Sarah Jack: Join us next week for a special Connecticut witch trial victim descendant episode. 
    [01:02:31] Josh Hutchinson: And join us in our efforts to end modern witch hunts. Go to endwitchhunts.Org. 
    [01:02:38] Sarah Jack: Subscribe to our podcast wherever you listen. 
    [01:02:41] Josh Hutchinson: Visit thoushaltnotsuffer.com.
    [01:02:44] Sarah Jack: Remember to tell your friends that you love what you've been hearing on Thou Shalt Not Suffer, so that they will not miss out.
    [01:02:52] Josh Hutchinson: Have a great today and a beautiful tomorrow. 
    [01:02:56] [01:03:00]